4 questions for an ethicist

Though not as common as GPs, therapists, or personal trainers, ethicists still have a lot to say about how to live a good life. Here are four of the common questions they get asked.

1. There are so many conflicting versions of ethics out there – legal, social, religious. Which should I listen to?

With all these voices vying for our attention it can be difficult to know who to listen to. An important starting point with ethics is to untangle the nature of these conflicting voices to better be able to hear our own.

Our beliefs and values are influenced by our upbringing, community, professions, and for many people, their faith. It’s useful to think of these voices – social customs, the law and religion – as ‘morality’ rather than ethics.

Morality is a set of deeply held and widely shared norms and rules within a community. Like ethics, morality provides us with opinions, rules, laws, and principles to guide our choices and actions. But unlike ethics, morality can be followed unthinkingly and without asking questions.

Ethics is about reflecting on who we are, what we value, and how we want to live in a world where many others may not share the same values and principles as us.

What makes ethics both timely and timeless is it arises in any moment when we find ourselves faced with the question of what is right. This question is both a philosophical and practical one. Philosophically, it involves exploring the nature of concepts like truth, wisdom, and belief and providing a justification for right and good actions.

On a practical level, it is a question we find ourselves asking every day. Whether it’s the big ethical issues – abortion, capital punishment, immigration – or everyday ethical questions – whether to tell the truth to a friend when it may hurt their feelings, or being asked to provide a reference for a close colleague who isn’t qualified for the job – ethical questions are inescapable parts of being human.
Ethics does not rely on history, tradition, religion, or the law to solely to define for us what is good or right. Ethics is about reflecting on who we are, what we care about, and how we want to live in a world where many others may not share the same values and principles as us.

2. Isn’t ethics just a matter of opinion? If there’s no way to tell who is right and who is wrong, isn’t my opinion as good as anyone’s?

In the 1990s Mike Godwin famously argued when it comes to online arguments, the longer and more heated a debate gets, the more likely somebody will bring up the Nazis in an attempt to close it down.

When it comes to discussions of ethics there is an inverse law which anyone who has taught an ethics class will have experienced. The shorter the conversation about ethics, the greater the likelihood somebody will claim, “Ethics is just personal opinion”.

When the stakes are high, it becomes abundantly clear that we want to hold others to a similar standard of what we think matters.

This view implies ethics is subjective. What follows from this is there are no better or worse opinions on ethics.

However, it would be hard to find someone say in response to being robbed, “The thief had their own values and I have mine, they are entitled to their view, so I won’t pursue this further”. When the stakes are high, it becomes abundantly clear we want to hold others to a similar standard of what we think matters.

We will inevitably reach a point in any discussion of ethics where people will strongly express a fundamental moral belief – for example, it’s wrong to steal, to lie or to harm others. These opinions are the beginning of a common, rational basis for discussions about what we should or shouldn’t do.
And when those discussions become heated, let’s try and leave Hitler out of it.

3. I’m a good person, why do I need ethics? 

Ethics helps good people become better people.

Being a good person doesn’t necessarily mean you will always know what’s right. Good people disagree with each other about what is right all the time. And good people often don’t know what to do in difficult situations, especially when these situations involve ethical dilemmas.

We all have the tendency to act unethically given the ‘right’ conditions. Fear, guilt, stress, and anxiety have been shown to be significant factors that prevent us from acting ethically.

Good people make bad choices. Despite the widespread view that bad things happen due to a small percentage of so called ‘evil people’ intentionally doing the wrong thing, the reality is that all of us can make poor decisions.

We all have the tendency to act unethically given the ‘right’ conditions. Fear, guilt, stress and anxiety have been shown to be significant factors that prevent us acting ethically.

Food has been shown to directly influence the quality of decisions made by judges. Other studies have shown that even innocuous influences can have a disproportionate effect on our decisions. For example, smells affect the likelihood a person will help other people.

Ethics is not only about being aware of our values and principles. It is also about being alive to our limited view of the world and striving to expand our horizons by trying to better see the world as it really is.

4. People only do ethics when it makes them look good. Why would anyone put ethics above self-interest?

One argument often heard in philosophy and psychology is that everything we do, from the compassionate to the heroic, is ultimately done for our own benefit. When we boil it down, we only save lives, donate to charity or care for a friend because these things make us feel good or benefit us.

However, despite being a widely held view it is only half the story – and not even the most interesting part of the story. While human beings are undoubtedly self-interested there is a wealth of evidence that shows human beings are hard wired to care for others, including total strangers.

Research has shown the existence of ‘mirror neurons’ in our brains that naturally respond to other people’s feelings.

Ethics is rooted in this fundamental human capacity to be connected to others. It provides a rational foundation for this connection. This is the foundation of empathy. It’s an intrinsic part of what makes us human.


Confirmation bias: ignoring the facts we don’t fancy

We all like to believe we’re careful thinkers who gather and evaluate facts before making a decision. Unfortunately, we’re not.

We tend to seek information we find favourable and which supports what we already think. In short, we reach a conclusion first, then test it against evidence, rather than gather evidence first and evaluate it to make a conclusion.

This is called confirmation bias, which is a type of cognitive bias (like the bandwagon effect, or the availability heuristic) in which we tend to notice or search out information that confirms what we already believe or would like to believe. To avoid the discomfort of finding information that doesn’t support our views or ideas, we will discount or disregard evidence that’s contrary to our beliefs or preferences.

This plays out in similar ways across a range of contexts. In the sciences, theories are developed through falsifying and supporting evidence. Researchers need to recognise their own potential confirmation biases that come with holding a strong view or belief in the face of other evidence.

Confirmation bias plays out both in a range of research disciplines and our everyday decision making. When we research brands or products we tend to seek out information that reinforces our tastes and preferences. For instance, being drawn to reviews favouring brands we already like.

Confirmation bias is also at play in more significant life decisions like superannuation and other investment choices. Often, the greater the significance of a decision, the greater the likelihood that confirmation bias will be in play. If we don’t want to be left behind when we hear friends or colleagues talking about how well an investment is doing, our research will be strongly influenced by the story of our friend’s success. In doing so, we may filter out information that raises red flags and instead focus on the information validating the investment.

Our technology comes full with confirmation bias. Social media news feeds and online sources are ready made filters of information from people who think like us. Paradoxically, the tools and technologies that make information so accessible heighten the likelihood of us being drawn into information loops which reinforce what we think we know. As Warren Buffett famously remarked, “What the human being is best at doing is interpreting all new information so that their prior conclusions remain intact”.

Like several other biases, confirmation biases are an example of ‘motivated reasoning’. Motivated reasoning describes how our judgments are consciously and unconsciously influenced by what we think we know. This shapes how we think about our health, our relationships, how we decide how to vote and what we consider fair or ethical.