Photo: Stefan Krasowski

Overcoming corruption in Papua New Guinea

Papua New Guinea is known as one of the most corrupt countries in the world.

Yet through delivering ethical leadership training to public officials there, The Ethics Centre is seeing a natural aptitude for ethics that government and corporations are struggling to nurture in Australia.

It has one of the most diverse cultures with over 850 known languages spoken. It is rich in minerals, gas and forestry.

Yet despite its natural wealth, Papua New Guinea suffers the ‘paradox of plenty’ or ‘resource curse’. This is where countries endowed with rich natural resources struggle to make effective use of them and end up with lower levels of economic development than countries without those natural resources. How could this be?

PNG is plagued by what the United Nations Development Program claim to be the most crippling ethical failure in international development: corruption.

Transparency International ranks PNG as one of the most corrupt countries in the world. Its PNG chapter states, “There is massive disrespect for rule of law in Papua New Guinea. Public servants and citizens alike lack the integrity to adhere to proper processes and respectful ways of conduct”.

Such assessments may however overlook some important strengths amongst PNG’s people, ones which may in time prove instrumental in corruption control.

 

 

The Ethics Centre delivers a broad range of ethics educational programs, including one package being delivering to senior PNG Officials, funded by Department of Foreign Affairs and Trade.

Contrary to what some might guess, this training does not lecture participants about what is ‘right’ and ‘wrong’. Instead, it identifies what is meant by ‘ethics’, what gets in the way of ethical decision making and mechanisms to integrate ethics into the governance of organisations and their various activities.

More research is showing the power of ethical leadership in building strong organisational cultures that are able to resist ethical failure (like corruption) and enhance corporate performance.

The program links personal and organisational ethical frameworks. Different factors are identified as influential to the ‘PNG mindset’ and decision making of public officials:

  • Christian values
  • Clan values
  • Government values
  • Global values

At times the training also includes instruction on specific techniques, such as conflicts of interest management and probity reviewing.

Instruction in these skills is growing in demand in Australia and abroad as government and corporations alike search for ways of winning back public trust and confidence.

In contrast to the past problematic approach of corporate leaders to ethics in the West, that is, as non-essential and nice-to-have, PNG officials demonstrated a sophisticated appreciation of the instrumental and social value of ethics in administration.

As facilitators, we learnt much about the ethical dilemmas and challenges confronting PNG officials, often on a scale many Australians would have difficulty comprehending. A person’s relationship with a clan, family, profession and government at times present complex dilemmas.

Yet these officials’ enthusiasm for honouring all these duties and appreciating their tangible and intangible worth appears undiminished. They appear to have missed the economic rationalist memo. And this is a real strength for PNG, something some commentators may be overlooking.

To help preserve this strength and to take advantage of it in countering corruption and other PNG challenges, The Ethics Centre is talking to potential partners about co-designing content with local officials and developing a train-the-trainer program.

We know local officials are enthusiastic for more of this training, indeed, it was the PNG Department of Personnel Management who requested education in ethical decision making for public servants. The average Net Promotor Score from participants on the program is 88 (of a score between -100 and +100), indicating high levels of satisfaction. We look forward to continuing our work with the Australian Government and the Government and people of PNG on this important initiative.

Lead photo by Stefan Krasowski


immigration-australia

Increase or reduce immigration? Recommended reads

immigration-australia

Immigration is the hot election issue connecting everything from mismanaged water and mass fish deaths in the Murray Darling to congested cities and unaffordable housing.

The 2019 IQ2 season kicks off with ‘Curb Immigration’ on 26 March. It’s something Prime Minister Scott Morrison promised to do today if re-elected and opposition leader Bill Shorten has committed to considering.

Here’s a collection of ideas, research, articles and arguments covering the debate.

New migrants to go regional for permanent residency, under PM’s plan

Scott Morrison, SBS News / 20 March 2019

Scott Morrison

Prime Minister Scott Morrison revealed his immigration plan today. He confirmed reports he will lower the cap on Australia’s immigration intake from 190,000 to 160,000 for the next four years. He announced 23,000 visa places that require people to live and work in regional Australia for three years before they can apply for permanent residency. “It is about incentives to get people taking up the opportunities outside our big cities” and “it’s about busting congestion in our cities”, Morrison said.

Read the full story

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Australian attitudes to immigration: a love / hate relationship

The Ethics Centre, The New Daily / 24 January 2019

australian-immigration-views

You’ll hear Australians talk about our country as either a multicultural utopia or intolerant mess. This article charts many recent surveys on our attitudes to immigration. The results show almost equal majorities of us love and hate it for different reasons, suggesting individual people both support and reject immigration at the same time. We’re complex creatures.

Read the full story

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Post Populism

Niall Ferguson, Festival of Dangerous Ideas / 4 November 2018

Niall Ferguson

At the Festival of Dangerous Ideas on Cockatoo Island, Niall Ferguson presented his take on the five ingredients that have bred the nationalistic populism sweeping the western world today. Point one: increased immigration. Listen to the podcast or watch the video highlights. Elsewhere, Ferguson points to Brexit and the European migrant crisis and predicts, “the issue of migration will be seen by future historians as the fatal solvent of the EU”.

Listen to the podcast now

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Human Flow movie

Ai Weiwei / 2017

Part documentary and part advocacy, Human Flow is a film by Chinese artist Ai Weiwei that “gives a powerful visual expression” to the 65 million people displaced from their homes by climate change, war or famine. It is not the story of ‘orderly migration’ based on skilled visas or spatial planning policies, but rather, one of mass flows across countries and continents.

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Government needs to wake up to impact of population boom

PM, ABC RN / 23 February 2018

IQ2 guest and human geographer Dr Jonathan Sobels is interviewed by Linda Mottram on the impact of Australia’s population growth on the continent’s natural environment. He’s not the only person concerned about this. A 2019 study by ANU found 75 percent of Australians agree the environment is already under too much pressure with the current population size.

Tune in now 

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Counter-terrorism expert Anne Aly: ‘I dream of a future in which I’m no longer needed’

Greg Callaghan, The Sydney Morning Herald / 18 November 2016

anne-aly

Dr Anne Aly is a counter terrorism expert come politician with “instant relatability”, according to this feature piece on her. Get to know more about her interesting life and career before catching her at IQ2 where she’ll argue against the motion ‘Curb Immigration’. Aly is the Labor Member for the West Australian electorate of Cowan and first female Muslim parliamentarian in Australia.

Read the full story

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Event info

Get your IQ2 ‘Curb Immigration’ tickets here
Satya Marar & Jinathan Sobels vs Anne Aly & Nicole Gurran
27 March 2019 | Sydney Town Hall


australia-day-change-the-date

Australia Day: Change the date? Change the nation

australia-day-change-the-date

Like clockwork, every January Australians question when is, or even if there is, an appropriate time to celebrate the nationhood of Australia.

Each year, a growing number of Australians acknowledge that the 26thof January is not an appropriate date for an inclusive celebration.

There are no sound reasons why the date shouldn’t be changed but there are plenty of reasons why the nation needs to change.

I’ve written about that date before, its origins and forgotten stories and recent almost-comical attempts to protect a public holiday. I choose not to repeat myself, because the date will change.

For many, the jingoism behind Australia Day is representative of a settler colonialism state that should not be preserved. A nation that is not, and has never been fair, free or young. So, I choose to put my energy into changing the nation. And I am not alone.

People are catching up and contributing their voices to the call to change the nation, but this is not a new discussion. On 26 January 1938, on the 150thanniversary of the British invasion of this continent, a group of Aboriginal people in NSW wrote a letter of protest, calling it a Day of Mourning. They asked the government to consider what that day meant to them, the First Peoples, and called for equality and justice.

Since 1938, the 26thof January continues to be commemorated as a Day of Mourning. The date is also known as Survival Day or Invasion Day to many. Whatever people choose to call that day, it is not a date suitable for rejoicing.

It was inconsiderate to have changed the date in 1994 to the 26th January. And, now the insensitivity is well known, it’s selfish not to change the date again. The only reasons I can fathom for opposition to changing the date is white privilege, or perhaps even racism.

These antiquated worldviews of white superiority will continue to haunt Australia until a critical mass has self reflected on power and privilege and whiteness, and acknowledges past and present injustices. I believe we’re almost there – which explains the frantic push back.

A belief in white righteousness quietened the voices of reason and fairness when the first fleet landed on the shores of this continent. And it enabled colonisers and settlers to participate in and/or witness without objection decades of massacres, land and resource theft, rape, cultural genocide and other acts of violence towards First Peoples.

The voice of whiteness is also found in present arguments, like when the violence of settlement is justified by what the British introduced. It is white superiority to insist science, language, religion, law and social structures of an invading force are benevolent gifts.

First Peoples already had functioning, sophisticated social structures, law, spiritual beliefs, science and technology. Combining eons of their own advances in science with long standing trade relations with Muslim neighbours, First Peoples were already on an enviable trajectory.

Tales of white benevolence, whether real or imagined, will not obliterate stories of what was stolen or lost. Social structures implanted by the new arrivals were not beneficial for First Peoples, who were barred from economic participation and denied genuine access to education, health and justice until approximately the 1970s.

Due to systemic racism, power and privilege, and social determinants, these introduced systems of justice, education and health still have entrenched access and equity barriers for Aboriginal and Torres Strait Islander people.

Changing the nation involves settler colonialists being more aware of the history of invasion and brutal settlement, as well as the continuing impact on Aboriginal and Torres Strait Islander peoples. It involves an active commitment to reform, which includes paying the rent.

The frontier wars did not result in victory for settler colonialists, because the fight is not over. The sovereignty of approximately 600 distinctly different cultural/language groups was never ceded. Despite generations of violence and interference from settler colonialists, First Peoples have not been defeated.

“You came here only recently, and you took our land away from us by force. You have almost exterminated our people, but there are enough of us remaining to expose the humbug of your claim, as white Australians, to be a civilised, progressive, kindly and humane nation.”

Aborigines Claim Citizen Rights!: A Statement of the Case for the Aborigines Progressive Associations’, The Publicist, 1938, p.3

Having lived on this continent for close to 80,000 years and surviving the violence of colonisation and ongoing injustices of non-Indigenous settlement, the voices of First Peoples cannot be dismissed. The fight for rights is not over.

The date will change. And, although it will take longer, the nation will change. There are enough still standing to lead this change – so all Australians can finally access the freedoms, equality and justice that Australia so proudly espouses.

Karen Wyld is an author, living by the coast in South Australia 


Big Thinker: Henry Thoreau

Big Thinker: Henry Thoreau

Big Thinker: Henry Thoreau

A tax evader, rebel philosopher and the grandfather of environmentalism, Henry Thoreau (1817—1862) practiced a back-to-nature experience of the natural world while opposing authority.

Though enjoying no great acclaim in his lifetime, today the name Henry David Thoreau resonates across philosophy, literature, political history, natural history and environmental science. His spirit of non-conformity, his rugged individualism and his ‘essentialist’ approach to living, have seen him mythologised as an American hero – and an ancestor of various ‘return to nature’ movements, too.

The son of a pencil maker, Thoreau was born in 1817 in Massachusetts, US. He demonstrated free minded dissent for institutions early in life. While at Harvard, he allegedly refused to pay for his diploma certificate. In his subsequent role as teacher, he rejected a recommendation for corporal punishment – by thrashing a random group of students to make a point, then resigning. Later, he would refuse to pay six years’ taxes. He saw it as surrendering his money to fund slavery and the government’s war in Mexico, both of which he vigorously opposed. For this, he was thrown in jail.

Civil Disobedience

Thoreau’s spirit of resistance coalesced in the libertarian manifesto Civil Disobedience. Unjust governments have no right bending citizens to their arbitrary laws and corrupt systems, he argued in the book. A free, enlightened state was only possible once that state “recognised the individual as a higher and independent power”, and enabled them to be “men first, and subject after”.

Rather than meekly obey, Thoreau said he was obliged “to do at any time what I think right” – even if that meant breaking the law. This idea of self-governance by individual conscience would later inspire Gandhi, Martin Luther King and others who took a principled stance against unjust rule.

It has also been widely critiqued. Violent and bigoted acts can, after all, easily be committed under the banner of self-righteousness. And what if two people divided on a matter by ideology or faith can’t settle their differences?

Lines in Civil Disobedience like, “That government is best which governs not at all” also make some question whether Thoreau’s libertarian politics tended towards anarchism.

Simple living, transcendentalism and the Walden experiment

A fellow resident of his home town, Ralph Waldo Emerson was a pivotal influence on Thoreau. He introduced Thoreau to transcendentalism – a movement which reacted against religious and intellectual trends, and enjoined each individual to forge their own “original relation to the universe”. Thoreau became a key figure in the movement. For him, solitude, simplicity, awareness and harmonious engagement with the wild were concrete ways to forge this relation. His philosophy as well as his science, insisted upon embodied understanding, rather than just a contemplative or discursive one.

In a forest cabin lent to him by Emerson, Thoreau conducted an experiment in simple living which would last two years and two months. His methods and reflections during this time became the classic work Walden – named after a pond which abutted the property. In it, with poetic eloquence, didacticism and free wheeling style, he lays out his view of a resigned, frivolous and wretched humanity, and how one is to instead rise above and “live deliberately”.

To achieve an existence which is pure and meaningful, Thoreau argued a life must be cultivated free from illusion and excess. He practiced a style of subsistence living through radical self-denial. Only essential needs were identified and met. A plausible misanthrope, he forswore conversation, sensuality, coffee, meat and alcohol, advising just one meal a day. To relinquish to the slightest temptation was to open the gates to moral disrepair. He even eschewed a doormat, “preferring to wipe my feet on the sod before my door.”

According to the American author John Updike, “Waldenhas become such a totem of the back-to-nature, preservationist, anti-business, civil-disobedience mindset, and Thoreau so vivid a protester, so perfect a crank and hermit saint, that the book risks being as revered and unread as the Bible”.

Kathryn Schulz reads Thoreau’s hermitage as rather a renunciation of responsibility, and categorises it as “original cabin porn”.

“Being forever on the alert”

Shorn of distractions, purged of indulgences, Thoreau believed a greater awareness of the universe can bloom. But more vital to his philosophy was an “ethics of perception” – requiring rigorous attentiveness to the outside world as it was uniquely registered on the senses. This could be observing a sunset’s reflection on glass, or the miniaturised battle of ants. Through this expanded and intensified focus, man was empowered to elevate his life, in “infinite expectation of the dawn”.

A surveyor by trade, Thoreau said we must consciously endeavour to practice “the discipline of looking […] at what is to be seen”.He was suspicious of orthodox forms of knowledge and believed the “essential facts of life” come to us through “the perpetual instilling and drenching of the reality that surrounds us”. Truth, then, was deeply individualised communion between self and world, and the product of intuition and revelation, rather than logic or reason.

Natural as intrinsically valuable

Thoreau’s ideas around nature’s intrinsic value have had significant bearing on modern conservationism. The sublime beauty and order that could be perceived in natural phenomena were not, he thought, qualities projected onto it by humans. They were immanent. What’s more, “Whatever we have perceived to be in the slightest degree beautiful is of infinitely more value to us than what we have only as yet discovered to be useful and to serve our purpose”.

In other words, nature cannot be commodified. Priceless, it must be viewed on its own terms, rather than as a resource to serve human agendas and needs. His view was diametrically opposed to the anthropocentricism that characterised the industrial revolution’s frenzied assault upon lands and oceans, which would culminate in the raft of ecological crises facing us today.

Thoreau also drew attention to the hidden benefits and invisible services of plant and animal species. In one example, he considered the squirrel. To the average American, they were a pest. But if we recognised squirrels in a broader ecosystem context, we could honour them as “planters of forests”, noble little workers whose free labour humans couldn’t do without.

Thoreau recognised, too, that our ignorance of these hidden benefits makes us careless. Trampling over nature’s bounty, upending its fragile balance, we are liable to do untold damage – for which we may ourselves pay a dear cost. In this sense, he was prescient.

“I should be glad if all the meadows on the earth were left in a wild state,” he wrote, “if that were the consequence of men’s beginning to redeem themselves.”


Is it time to curb immigration in Australia?

To curb or not to curb immigration? It’s one of the more polarising questions Australia grapples with amid anxieties over a growing population and its impact on the infrastructure of cities.

Over the past decade, Australia’s population has grown by 2.5 million people. Just last year, it increased by almost 400,000, and the majority – about 61 percent net growth – were immigrants.

Different studies reveal vastly different attitudes.

While Australians have become progressively more concerned about a growing population, they still see the benefits of immigration, according to two different surveys.

Times are changing

In a new survey recently conducted by the Australian National University, only 30 percent of Australians – compared to 45 percent in 2010 – are in favour of population growth.

The 15 percent drop over the past decade is credited to concerns about congested and overcrowded cities, and an expensive and out-of-reach housing market.

Nearly 90 percent believed population growth should be parked because of the high price of housing, and 85 percent believed cities were far too congested and overcrowded. Pressure on the natural environment was also a concern.

But a Scanlon Foundation survey has revealed that despite alarm over population growth, the majority of Australians still appreciate the benefits of immigration.

In support of immigration

In the Mapping Social Cohesion survey from 2018, 80 percent believed “immigrants are generally good for Australia’s economy”.

Similarly, 82 percent of Australians saw immigration as beneficial to “bringing new ideas and cultures”.

The Centre for Independent Studies’ own polling has shown Australians who responded supported curbing immigration, at least until “key infrastructure has caught up”.

In polling by the Lowy Institute last year, 54 percent of respondents had anti-immigration sentiments. The result reflected a 14 percent rise compared to the previous year.

Respondents believed the “total number of migrants coming to Australia each year” was too high, and there were concerns over how immigration could be affecting Australia’s national identity.

While 54 percent believed “Australia’s openness to people from all over the world is essential to who we are as a nation”, trailing behind at 41 percent, Australians said “if [the nation is] too open to people from all over the world, we risk losing our identity as a nation”.

Next steps?

The question that remains is what will Australia do about it?

The Coalition government under Scott Morrison recently proposed to cap immigration to 190,000 immigrants per year. Whether such a proposition is the right course of action, and will placate anxieties over population growth, remains to be seen.

Join us

We’ll be debating IQ2: Immigration on March 26th at Sydney Town Hall, for the full line-up and ticket info click here.

Immigration Infographic - 2


Should we stop immigration

Limiting immigration into Australia is doomed to fail

Should we stop immigration

Few topics bridge the ever widening divide between both sides of politics quite like the need to manage population growth.

Whether it’s immigration or environmental sustainability, fiscal responsibility or social justice. That the global population breached 7.5 billion in 2017 has everyone concerned.

We are at the point where the sheer volume of people will start to put every system we rely on under very serious stress.

This is the key idea motivating the centrist political party Sustainable AustraliaLed by William Bourke and joined by Dick Smith, the party advocates for a non-discriminatory annual immigration cap at 70,000 persons, down from the current figure of around 200,000 – aimed at a “better, not bigger” Australia.

Join the first IQ2 debate for 2019, “Curb Immigration”. Sydney Town Hall, 26 March. Tickets here.

While the party has been accused of xenophobic bigotry for this stance, their policy makes clear they are not concerned about an immigrant’s religion, culture, or race. Their concern is exclusively for the stress greater numbers of migrants will place on Australia’s infrastructure and environment.

It is a compelling argument. After all, what is the point of the state if not to protect the interests of its citizens?

A Looming Problem

We should be concerned with the needs and interests of our international neighbours, but such concerns must surely be strictly secondary to our own. When our nearest neighbour has approximately ten times our population, squeezed into a landmass twenty five per cent Australia’s size, and ranks 113 places behind us in the Human Development Index, one can be forgiven for believing that limited immigration is critical for ongoing Australian quality of life.

This stance is further bolstered by the highly isolated, and therefore vulnerable nature of Australia’s ecosystem. Australia has the fourth highest level of animal species extinction in the world, with 106 listed as Critically Endangered and significantly more as Endangered or Under Threat.

Much of this is due to habitat loss from human encroachment as suburbs and agricultural lands expand for our increasing needs. The introduction of foreign flora and fauna can be absolutely devastating to these species, greatly facilitated by increased movement between neighbour nations (hence the virtually unparalleled ferocity of our quarantine standards).

While the nation may be a considerable exporter of foodstuffs, many argue Australia is already well over its carrying capacity. Any additional production will be degrading the land and our ability to continue growing food into the future.

The combination of ecological threats and socio-economic pressure makes the argument for limiting immigration to sustainable numbers a powerful one.

But it is absolutely doomed to failure.

Fortress Australia

If the objective of limiting immigration to Australia is both to protect our environment and maintain high quality of life, “Fortress Australia” will fail on both fronts. Why?

Because it does nothing to address the fundamental problem at hand. Unsustainable population growth in a world of limited resources.

Immigration controls may indeed protect both the Australian quality of life and its environment for a time, but without effective strategic intervention, the population burden in neighbouring countries will only continue to grow.

As conditions worsen and resources dwindle, exacerbated by the impacts of anthropogenic climate change, citizens of those overpopulated nations will seek an alternative. What could be more appealing than the enormous, low-density nation with incredibly high quality of life, right next door to them?

If a mere 10 percent of Indonesians (the vast majority of which live on the coast and are exceptionally vulnerable to climate change impacts) decided to attempt the crossing to Australia, we would be confronted by a flotilla equivalent to our entire national population.

The Dilemma

At this point we have one of two choices: suffer through the impact of over a decade’s worth of immigration in one go or commit military action against twenty-five million human beings. Such a choice is a Utilitarian nightmare, an impossible choice between terrible options, with the best possible result still involving massive and sustained suffering for all involved. While ethics can provide us with the tools to make such apocalyptic decisions, the best response by far is to prevent such choices from emerging at all.

Population growth is a real and tangible threat to the quality of life for all human beings on the planet, and like all great strategic threats, can only be solved by proactively engaging in its entirety – not just its symptoms.

Significant progress has been made thus far through programs that promote contraception and female reproductive rights. There is a strong correlation between nations with lower income inequality and population growth, indicating that economic equity can also contribute towards the stabilisation of population growth. This is illustrated by the decreasing fertility rates in most developed nations like Australia, the UK and particularly Japan.

Cause and Effect

The addressing of aggravating factors such as climate change – a problem overwhelmingly caused by developed nations such as Australia, both historically and currently through our export of brown coal– and continued good-faith collaboration with these developing nations to establish renewable energy production, will greatly assist to prevent a crisis occurring.

When concepts such as immigration limitations seek to protect our nation by addressing the symptoms, we are better served by asking how the problem can be solved from its root.

Gordon Young is an ethicist, principal of Ethilogical Consulting and lecturer in professional ethics at RMIT University’s School of Design. 


The kiss of death: energy policies keep killing our PMs

If you were born in 1989 or after, you haven’t yet voted in an election that’s seen a Prime Minister serve a full term.

Some point to social media, the online stomping grounds of digital natives, as the cause of this. As Emma Alberici pointed out, Twitter launched in 2006, the year before Kevin ’07 became PM.

Some blame widening political polarisation, of which there is evidence social media plays a crucial role.

If we take a look though, the thing that keeps killing our PMs’ popularity in the polls and party room is climate and energy policy. It sounds completely anodyne until you realise what a deadly assassin it is.

Rudd

Kevin Rudd declared, “Climate change is the great moral challenge of our generation”. This strategic focus on global warming contributed to him defeating John Howard to become Prime Minister in December 2007. As soon as Rudd took office, he cemented his green brand by ratifying the Kyoto Protocol, something his predecessor refused to do.

There were two other major efforts by the Rudd government to address emissions and climate change. The first was the Carbon Pollution Reduction Scheme(CPRS) led by then environment minister Penny Wong. It was a ‘cap and trade’ system that had bi-partisan support from the Turnbull led opposition party… until Turnbull lost his shadow leadership to Abbott over it. More on this soon.

Then there was the December 2009 United Nations climate summit in Copenhagen, officially called COP15 (because it was the fifteenth session of the Conference of Parties). Rudd and Wong attended the summit and worked tirelessly with other nations to create a framework for reducing global energy consumption. But COP15 was unsuccessful in that no legally binding emissions limits were set.

Only a few months later, the CPRS was ditched by the Labor government who saw it would never be legislated due to a lack of support. Rudd was seen as ineffectual on climate change policy, the core issue he championed. His popularity plummeted.

Gillard

Enter Julia Gillard. She took poll position in the Labor party in June 2010 in what will be remembered as the “knifing of Kevin Rudd”.

Ahead of the election she said she would “tackle the challenge of climate change” with investments in renewables. She promised, “There will be no carbon tax under the government I lead”.

Had she known the election would result in the first federal hung parliament since 1940, when Menzies was PM, she may not have uttered those words. Gillard wheeled and dealed to form a minority government with the support of a motley crew – Adam Bandt, a Greens MP from Melbourne, and independents Andrew Wilkie from Hobart, and Rob Oakeshott and Tony Windsor from regional NSW. The compromises and negotiations required to please this diverse bunch would make passing legislation a challenging process.

To add to a further degree of difficulty, the Greens held the balance of power in the Senate. Gillard suggested they used this to force her hand to introduce the carbon tax. Then Greens leader Bob Brown denied that claim, saying it was a “mutual agreement”. A carbon price was legislated in November 2011 to much controversy.

Abbott went hard on this broken election promise, repeating his phrase “axe the tax” at every opportunity. Gillard became the unpopular one.

Rudd 2.0

Crouching tiger Rudd leapt up from his grassy foreign ministry portfolio and took the prime ministership back in June 2013. This second stint lasted three months until Labor lost the election.

Abbott

Prime Minister Abbott launched a cornerstone energy policy in December 2013 that might be described as the opposite of Labor’s carbon price. Instead of making polluters pay, it offered financial incentives to those that reduced emissions. It was called the Emissions Reduction Fund and was criticised for being “unclear”. The ERF was connected to the Coalition’s Direct Action Plan which they promoted in opposition.

Abbott stayed true to his “axe the tax” slogan and repealed the carbon price in 2014.

As time moved on, the Coalition government did not do well in news polls – they lost 30 in a row at one stage. Turnbull cited this and creating “strong business confidence” when he announced he would challenge the PM for his job.

Turnbull

After a summer of heatwaves and blackouts, Turnbull and environment minister Josh Frydenberg created the National Energy Guarantee. It aimed to ensure Australia had enough reliable energy in market, support both renewables and traditional power sources, and could meet the emissions reduction targets set by the Paris Agreement. Business, wanting certainty, backed the NEG. It was signed off 14 August.

But rumblings within the Coalition party room over the policy exploded into the epic leadership spill we just saw unfold. It was agitated by Abbott who said:

“This is by far the most important issue that the government confronts because this will shape our economy, this will determine our prosperity and the kind of industries we have for decades to come. That’s why this is so important and that’s why any attempt to try to snow this through … would be dead wrong.”

Turnbull tried to negotiate with the conservative MPs of his party on the NEG. When that failed and he saw his leadership was under serious threat, he killed it off himself. Little did he know he would go down with it.

Peter Dutton continued with a leadership challenge. Turnbull stepped back saying he would not contest and would resign no matter what. His supporters Scott Morrison and Julie Bishop stepped up.

Morrison

After a spat over the NEG, Scott Morrison has just won the prime ministership with 45 votes over Dutton’s 40.

Killers

We have a series of energy policies that were killed off with prime minister after prime minister. We are yet to see a policy attract bi-partisan support that aims to deliver reliable energy at lower emissions and affordable prices. And if you’re 29 or younger, you’re yet to vote in an election that will see a Prime Minister serve a full term.


From NEG to Finkel and the Paris Accord – what’s what in the energy debate

We’ve got NEGs, NEMs, and Finkels a-plenty. Here is a cheat sheet for this whole energy debate that’s speeding along like a coal train and undermining Prime Minister Malcolm Turnbull’s authority. Let’s take it from the start…

UN Framework Convention on Climate Change – 1992

This Convention marked the first time combating climate change was seen as an international priority. It had near-universal membership, with countries including Australia all committed to curbing greenhouse gas emissions. The Kyoto Protocol was its operative arm (more on this below).

The Kyoto Protocol – December 1997

The Kyoto Protocol is an internationally binding agreement that sets emission reduction targets. It gets its name from the Japanese city it was ratified in and is linked to the aforementioned UN Framework Convention on Climate Change. The Protocol’s stance is that developed nations should shoulder the burden of reducing emissions because they have been creating the bulk of them for over 150 years of industrial activity. The US refused to sign the Protocol because the two largest CO2 emitters, China and India, were exempt for their “developing” status. When Canada withdrew in 2011, saving the country $14 billion in penalties, it became clear the Kyoto Protocol needed some rethinking.

Australia’s National Electricity Market (NEM) – 1998

Forget the fancy name. This is the grid. And Australia’s National Electricity Market is one of the world’s longest power grids. It connects suppliers and consumers down the entire east and south east coasts of the continent. It spans across six states and territories and hops over the Bass Strait connecting Tasmania. Western Australia and the Northern Territory aren’t connected to the NEM because of distance.

Source: Australian Energy Market Operator

The NEM is made up of more than 300 organisations, including businesses and state government departments, that work to generate, transport and deliver electricity to Australian users. This is no mean feat. Before reliable batteries hit the market, which are still not widely rolled out, electricity has been difficult to store. We’ve needed to continuously generate it to meet our 24/7 demands. The NEM, formally established under the Keating Labor government, is an always operating complex grid.

The Paris Agreement aka the Paris Accord – November 2016

The Paris Agreement attempted to address the oversight of the Kyoto Protocol (that the largest emitters like China and India were exempt) with two fundamental differences – each country sets its own limits and developing countries be supported. The overarching aim of this agreement is to keep global temperatures “well below” an increase of two degrees and attempt to achieve a limit of one and a half degrees above pre-industrial levels (accounting for global population growth which drives demand for energy). Except Australia isn’t tracking well. We’ve already gone past the halfway mark and there’s more than a decade before the 2030 deadline. When US President Donald Trump denounced the Paris Agreement last year, there was concern this would influence other countries to pull out – including Australia. Former Prime Minister Tony Abbott suggested we signed up following the US’s lead. But Foreign Minister Julie Bishop rebutted this when she said: “When we signed up to the Paris Agreement it was in the full knowledge it would be an agreement Australia would be held to account for and it wasn’t an aspiration, it was a commitment … Australia plays by the rules — if we sign an agreement, we stick to the agreement.”

The Finkel Review – June 2017

Following the South Australian blackout of 2017 and rapidly increasing electricity costs, people began asking if our country’s entire energy system needs an overhaul. How do we get reliable, cheap energy to a growing population and reduce emissions? Dr Alan Finkel, Australia’s chief scientist, was commissioned by the federal government to review our energy market’s sustainability, environmental impact, and affordability. Here’s what the Review found:

Sustainability:

  • A transition to low emission energy needs to be supported by a system-wide grid across the nation.
  • Regular regional assessments will provide bespoke approaches to delivering energy to communities that have different needs to cities.
  • Energy companies that want to close their power plants should give three years’ notice so other energy options can be built to service consumers.

Affordability:

  • A new Energy Security Board (ESB) would deliver the Review’s recommendations, overseeing the monopolised energy market.

Environmental impact:

  • Currently, our electricity is mostly generated by fossil fuels (87 percent), producing 35 percent of our total greenhouse gases.
  • We’re can’t transition to renewables without a plan.
  • A Clean Energy Target (CET), would force electricity companies to provide a set amount of power from “low emissions” generators, like wind and solar. This set amount would be determined by the government.
    • The government rejected the CET on the basis that it would not do enough to reduce energy prices. This was one out of 50 recommendations posed in the Finkel Review.

ACCC Report – July 2018

The Australian Competition & Consumer Commission’s Retail Electricity Pricing Inquiry Report drove home the prices consumers and businesses were paying for electricity were unreasonably high. The market was too concentrated, its charges too confusing, and bad policy decisions by government have been adding significant costs to our electricity bills. The ACCC has backed the National Energy Guarantee, saying it should drive down prices but needs safeguards to ensure large incumbents do not gain more market control.

National Energy Guarantee (NEG)– present 20 August 2018

The NEG was the Turnbull government’s effort to make a national energy policy to deliver reliable, affordable energy and transition from fossil fuels to renewables. It aimed to ‘guarantee’ two obligations from energy retailers:

  1. To provide sufficient quantities of reliable energy to the market (so no more black outs).
  2. To meet the emissions reduction targets set by the Paris Agreement (so less coal powered electricity).

It was meant to lower energy prices and increase investment in clean energy generation, including wind, solar, batteries, and other renewables. The NEG is a big deal, not least because it has been threatening Malcolm Turnbull’s Prime Ministership. It is the latest in a long line of energy almost-policies. It attempted to do what the carbon tax, emissions intensity scheme, and clean energy target haven’t – integrate climate change targets, reduce energy prices, and improve energy reliability into a single policy with bipartisan support. Ambitious. And it seems to have been ditched by Turnbull because he has been pressured by his own party. Supporters of the NEG feel it is an overdue radical change to address the pressing issues of rising energy bills, unreliable power, and climate change. But its detractors on the left say the NEG is not ambitious enough, and on the right too cavalier because the complexity of the National Energy Market cannot be swiftly replaced.


The energy debate to date – recommended reads

Australia, we put it to you. ‘Is it too soon to ditch fossil fuels?’ We’ve waded through political waters and presented our shiniest pearls for your perusal. 

 

Cheat Sheet

From NEG to Finkel and the Paris Accord – what’s what in the energy debate

The Ethics Centre
18 October 2018

Before action must come knowledge. And before knowledge must come sorting through a heap of confusing, jargonistic, off-putting acronyms, reviews, and accords. Worry not, we’ve got your back and did it for you. Our cheat sheet will brush you up on all those names that keep getting dropped in the Australian energy debate like they’re hot coals.

Video

Australia’s energy crisis: “Absolute shambles, national embarrassment and a disgrace”

7.30, ABC News
Ian Verrender
13 Feb 2017

This 7.30 report is a perfect backgrounder to the mess that is Australia’s energy crisis. The NEM broke leaving hot and bothered South Australians without electricity (you read the cheat sheet so you know the NEM is a fancy acronym for the grid). A Victorian power plant that supplied 20 percent of the state’s energy simply closed shop. Renewables are unreliable but fossil fuels are killing the planet. Holy calamity!

Interactive

They Vote For You – How does your MP vote on the issues that matter to you?

Open Australia Foundation

If you’re rearing to parade your opinion, hold on. Haste makes waste. While we’re between elections, how about taking a look at how your local MP voted on energy? Did they champion a fast switch to renewables or continued support for fossil fuels like coal and gas? Forget what they said in the run up to an election and check out what they did.

Movie

Mad Max: Fury Road

And one for fun. Maybe a post-apocalyptic energy crisis isn’t so bad if we can also have double-necked flame guitars.


The five biggest myths of ethical fashion

We all know the way we shop is unsustainable.

Australians are the second biggest consumers of textiles worldwide. We throw more than 500,000 tonnes of the stuff into landfill every day. We only wear our garments seven times before throwing them away and still buy an average of twenty seven kilograms of new clothing each year.

The ethical fashion movement promotes a cull of fast fashion’s massive social and environmental impact. But why aren’t more people engaging in it?

We spoke to Clara Vuletich about the five biggest myths of ethical fashion – and if they’re keeping people out.

1. Ethical fashion has to be exclusive

It used to be the case that shopping ethically meant visiting tiny, hole-in-the-wall boutiques, which were either aggressively minimalist or bursting with colours a Crayola pack would be shy to wear. But it’s becoming mainstream.

Vuletich says big brands like H&M and Country Road are engaging with the ethical space in ways unique to their breadth and industry relationships. Another brand, Uniqlo, has introduced a recycling drive for customers to return their secondhand clothes. Though these actions are often met with a sceptical “But it’s just PR” comment, Vuletich says they are a step in the right direction.

‘The people that work in this space aren’t monsters’, she says. ‘They aren’t all ego-driven. It’s much more nuanced than that.’ The relationship a big brand like H&M has developed over decades with their primary garment supplier in Shanghai (for example) isn’t insignificant. They know their names, their families, their lives.

 

 

2. Ethical fashion has to be vegan, natural and eco-friendly

Catch-all phrases like natural, eco-friendly, or yes, ethical, are usually a sign to look further, warns Vuletich. Cotton, one of the most prolific materials worldwide, almost always produces toxic effluent from pesticides and dyes, and relies on infamously exploitative farming environments.

According to Levi’s, one denim pair of jeans is made with 2,600 litres of water. Polyester, a synthetic material derived from plastic, is far more easily recycled and reused than any other natural material.

But polyester can take up to 200 years to decompose. In landfill, wool creates methane gas. So which is better for the environment? The complexity of textile production makes it impossible to rank fabrics on a hierarchy of environmental sustainability.

3. Ethical fashion has to be local

Cutting down transport emissions does matter. But the fact is, unless we start growing cotton farms and erecting textile mills in our local communities, the creation of any piece of clothing will have some international process to it.

A ‘Made in Australia’ tag won’t always be the guarantor of quality and safe working conditions. Neither does a ‘Made in China’ tag mean poor workmanship and sweatshops (anymore).

For the quality, bulk, and turnaround the Australian fashion market wants, whether ethical or not, international processes are not an unfortunate by-product – they are crucial to its existence. Fabric manufacturing is one of the quickest ways for communities and countries to rise out of poverty and the solution isn’t to pull the rug out from under them.

4. Ethical fashion has to be expensive

If you’re looking for a new piece of clothing where every worker in the supply chain has been paid well, it stands to reason the final product will be expensive. If you don’t have money to burn, there are other clothing choices you can make that won’t exploit the earth and human race.

Vuletich is a big fan of secondhand shopping – think Salvos, Vinnies, U-Turn, Swop, Red Cross, Gumtree… Secondhand goods they may be, but that’s not a codeword for cheap, shoddy, or badly made. Instead of a fast fashion giant, your purchase funds a local charity, business, or market stall owner.

No extra resources were extracted for anyone to get that piece of clothing to you, nor was anyone enslaved to sew your new threads. It’s likely a local near the shop donated it, so transport emissions are low, and you’re also keeping something out of landfill.

5. Ethical fashion leads to social impact

Vuletich is wary of making huge claims. Slogans like ethical fashion will save the world are just that – slogans. The effectiveness of campaigns like the 1-for-1 business model have been thoroughly debunked, and it’s doubtful buying a pair of fair trade sandals will do as much good as a country changing their labour laws. But will it have some impact? She says yes.

For someone not in the industry, the complexity is overwhelming. Trying to track the supply chain of a polyester dress might take you to one factory in Turkey, while following the history of a pair of denim jeans will take you to China – if the clothing company even knows where their raw materials are sourced. The sheer scale of garment manufacturing is the main reason ethical fashion is intimidating, and that’s not taking into account consumer needs.

Fashion is personal. People want different things from their clothing – they might want it to be free of animal products, or for it to be breathable and comfortable, or for it to be made with as little impact to local communities as possible. They might want it to make them stand out, or to make them blend in.

They might want it to be easy and careless. But with the growing social, political and environmental consciousness around fashion, it’s difficult to stay unaware. Maybe it won’t change the world, but rest assured that the choices you make as a consumer do add up.