Big Thinker: Francesca Minerva

Big Thinker: Francesca Minerva
Big thinkerPolitics + Human RightsScience + Technology
BY The Ethics Centre 27 OCT 2021
Francesca Minerva is a contemporary bioethicist whose work largely includes medical ethics, technological ethics, discrimination and academic freedom.
A research Fellow at the University of Milan and the co-founder and co-editor of the Journal of Controversial Ideas, Francesca Minerva has published extensively within the field of applied ethics on topics such as cryonics, academic freedom, conscientious objection, and lookism. But she is best (if somewhat reluctantly) known for her work on the topic of abortion.
Controversy over ‘After-birth Abortion’
In 2012, Minerva and Alberto Giubilini wrote a paper entitled ‘After-birth Abortion: why should the baby live?’ The paper discussed the moral status of foetuses and newborn babies and argued that after-birth abortion (more commonly known as infanticide) should be permissible in all situations where abortion is permissible.
In the parts of the world where it is legal, abortion may be requested for a number of reasons, some having to do with the mother’s well-being (e.g., if the pregnancy poses a risk to her health, or causes emotional or financial stress), others having to do with the foetus itself (e.g., if the foetus is identified as having a chromosomal or developmental abnormality).
Minerva and Giubilini argue that if it’s permissible to abort a foetus for one of these reasons, then it should also be permissible to “abort” (i.e., euthanise) a newborn for one of these reasons.
This is because they argue that foetuses and newborns have the same moral status: Neither foetuses nor newborns are “persons” capable of attributing (even) basic value to their life such that being deprived of this life would cause them harm.
This is not an entirely original argument. Minerva and Giubilini were mainly elaborating on points made decades ago by Peter Singer, Michael Tooley and Jeff McMahan. And yet, ‘After-birth Abortion’ drew the attention of newspapers, blogs and social media users all over the world and Minerva and Giubilini quickly found themselves at the centre of a media storm.
In the months following the publication, they received hundreds of angry emails from the public, including a number of death threats.
The controversy also impacted their careers: Giubilini had a job offer rescinded and Minerva was not offered a permanent job in a philosophy department because members of the department “were strongly opposed to the views expressed in the paper”. Also, since most of the threatening emails were sent from the USA, they were advised not to travel to the USA for at least a year, meaning that they could not attend or speak at academic conferences being held there during that period.
So why did ‘After-birth Abortion’ attract so much attention compared to older publications on the same topic? While the subject matter is undoubtedly controversial, Minerva believes the circulation of the paper had more to do with the internet than with the paper itself.
Academic Freedom and the Journal of Controversial Ideas
“The Web has changed the way ideas circulate.” Ideas spread more quickly and reach a much wider audience than they used to. There is also no way to ensure that these ideas are reported correctly, particularly when they are picked up by blogs or discussed on social media. As a result, ideas may be distorted or sensationalised, and the original intent or reasoning behind the idea may be lost.
Minerva is particularly concerned about the impact that this may have on research, believing that fear of a media frenzy may discourage some academics from working on topics that could be seen as controversial. She believes that, in this way, the internet and mass media may pose a threat to academic freedom.
“Research is, among many other things, about challenging common sense, testing the soundness of ideas that are widely accepted as part of received wisdom, or because they are held by the majority of people, or by people in power. The proper task of an academic is to strive to be free and unbiased, and we must eliminate pressures that impede this.”
In an effort to eliminate some of this pressure, Minerva co-founded the Journal of Controversial Ideas, alongside Peter Singer and Jeff McMahan. As the name suggests, the journal encourages submissions on controversial topics, but allows authors to publish under a pseudonym should they wish to.
The hope is that by allowing authors to publish under a false name, academics will be empowered to explore all kinds of ideas without fearing for their well-being or their career. But ultimately, as Minerva says, “society will benefit from the lively debate and freedom in academia, which is one of the main incubators of discoveries, innovations and interesting research.”
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Meet Josh, our new Fellow asking the practical philosophical questions

Meet Josh, our new Fellow asking the practical philosophical questions
Opinion + AnalysisRelationshipsSociety + Culture
BY The Ethics Centre 21 OCT 2021
At The Ethics Centre, we firmly believe ethics is a joint effort. It’s a conversation about how we should act, live, treat others and be treated in return.
That means we need a range of people participating in the conversation. That’s why we’re excited to share that we have recently appointed Joshua Pearl as a Fellow. CFA-accredited, and with a Master of Science in Economics and Philosophy from the London School of Economics, Josh is currently a director at Pembroke Advisory. He also has extensive experience as a banking analyst, commercial advisor and political advisor – diverse perspectives that inform his writing.
To welcome him on board and introduce him to you, our community, we sat down for a brief get-to-know-you chat.
You have a background in finance, economics and government, and also completed a Master of Science in Economics and Philosophy – what attracted you to the field of philosophy?
I had always read a lot of political philosophy but when I first worked as a political advisor, it really dawned on me how little I actually knew. I figured what better way to learn more than by studying philosophy at the London School of Economics and Political Science.
Tell us a little bit about your background in finance, and how that shapes your approach to philosophy.
My undergraduate degree was in economics and finance and my first job out of university was with an investment bank. Later on, I worked for an infrastructure development and investment firm. I’ve really enjoyed my professional experience, especially later in my career, though there were times early on when I questioned whether I was sufficiently contributing to society. And in truth, I probably wasn’t.
One way working in finance has helped the way I think about philosophy is that finance is practical. It’s a vocation. So when I think about philosophy I try to answer the “so what” questions. Why should we care about a certain issue? What are the practical implications?
In the context of finance, there are so many practical philosophical questions worth asking. What harm am I responsible for as an investor in a company that manufactures or owns poker machines? Should shareholders be advocating for corporate and regulatory change to help combat climate change? What are the implications of a misalignment between my investments and my personal values? And in the context of economics, philosophical questions are everywhere. What does a fair taxation system look like? How are markets equitable? Is it a problem that central bank policies increase social inequality?
These are super interesting issues (or at least I think so!) that have practical implications.
You mentioned you worked in government as a political advisor – what did you take out of that experience?
It was an amazing experience in so many ways. It was fantastic to work with really interesting people from a variety of backgrounds and have the opportunity to meet so many different members of the community, whom I wouldn’t normally have the opportunity to meet. I also felt very lucky to work for a woman whom I have a lot of respect for. Someone from a non-traditional background who has not only been very successful in her political career but has also contributed to society in a really positive way.
One of my biggest learnings from the experience was how important it is to try and consider issues from a range of multiple perspectives, with the hope of getting closer to some objective view. As part of this process, you realise the legitimate plurality of views that exist and the intellectual and moral uncertainty associated with your own views.
Do you have a favourite philosopher or thinker?
Thomas Nagel is a rockstar. He is in his eighties now and is still teaching at New York University. He is a really clear thinker whose writing is accessible and entertaining, and he isn’t afraid to challenge the orthodox views of society, including in areas such as science, religion and economics.
Nagel is a prolific writer who has undertaken philosophical inquiries across a range of fields such as taxation (the Myth of Ownership), evolution (Mind and Cosmos), and epistemology and ethics (The View from Nowhere). His most famous piece is probably What is it like to be a bat?, a journal article that is a must read for anyone interested in human consciousness.
If I could add a reasonably close second it would be Toby Ord. Ord is a young Australian whose work has already had huge real-world impacts in effective altruism (how can philanthropy be most effective) and the way society thinks about existential human risks. His recent book, The Precipice, was published in 2019 and analysed risks such as comet collisions with Earth, unaligned artificial intelligence and pandemics…
Covid restrictions have of course played havoc on the economy and our personal lives in the past 18 months – how have you been coping personally with lockdowns?
I arrived back in Australia on the very day mandatory hotel quarantine was introduced, so in some sense, everything since then has been a breeze! But to be honest, lockdown hasn’t affected me that much and I’m lucky to live with a really amazing partner. Over the course of lockdown, I’ve read a little more, written a little more, played tennis a little more… and spent way too much time trying to do cryptic crosswords.
Do you see any fundamental changes to our economic systems coming about as a result of the pandemic?
I don’t know that there will be fundamental changes, but I do hope there will be positive incremental changes. One is central bank policy. It seems inevitable that at some stage there will be a review of the RBA and with luck we follow the Kiwis’ lead and ask the RBA to consider how their policies inflate financial asset and house prices – the results of which add substantial risk to the financial system and increase social inequality. The second is what happens if (or perhaps when) Australia considers how to reduce the COVID fiscal debt. I am hopeful that we will consider land and inheritance taxes for reasons of fairness, rather than simply taxing people more for doing productive things like going to work.
As a consultant and Fellow of The Ethics Centre, what does a normal day look like for you?
My days are pretty structured, but the work is really variable.
My consulting focus is on issues at the intersection of finance, economics and government, such as sustainable and ethical business and investment. That might be working on an infrastructure project with an investment bank or government; undertaking a taxation system review for a not-for-profit; or working on ethical and sustainable investing frameworks and opportunities with various institutions, including with The Ethics Centre, which has been fantastic.
As a Fellow of The Ethics Centre, my primary involvement is through writing articles on public policy issues, with the aim of teasing out the relevant philosophical components. Questioning purpose, meaning and morality is part of being human. And it is also something we all do, all of the time. Yet there are very few forums to engage on these topics in a constructive and meaningful way. The Ethics Centre provides a forum to have these conversations and debates, and does so outside of any particular political, corporate or media lens. I think this is a huge contribution that really strengthens the Australian social fabric, so I feel really lucky to be involved with The Ethics Centre community.
Lastly, the big one – what does ethics mean to you?
That certainly is the big one! I tend to think about ethics on both a personal and social basis.
On a personal basis, to me, ethics is about determining how best to live your life, informed by such things as your family’s values, social norms, logic and religion. Determining your “ideal life” so to speak. It is then about the decisions made in trying to achieve that ideal, failing to achieve that ideal, and then trying again.
On a social basis, to me, a large part of ethics is the fairness of our social institutions. Our political institutions, legal frameworks, economic systems and corporate structures, as examples. Pretty cool areas, I think.
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Big Thinker: Judith Butler

Big Thinker: Judith Butler
Big thinkerHealth + WellbeingPolitics + Human RightsRelationships
BY The Ethics Centre 19 OCT 2021
Judith Butler (1956—present) is an American academic and activist, who has made considerable contributions to philosophy, literature, gender and feminist studies.
They are the Maxine Elliot Professor in the Department of Comparative Literature and the Program of Critical Theory at the University of California, Berkeley and holds the Hannah Arendt Chair at the European Graduate School in Sass Fee, Switzerland.
Although Butler has an impressive number of publications to their name, they are best known for their book, Gender Trouble: Feminism and the Subversion of Identity (1989; 1990).
Gender Trouble
Gender Trouble explores the traditional understandings of sex and gender in feminist theory. Butler argues against the view that gender is based on (or follows from) our biology, claiming instead that gender is produced by performance – that we construct gender by behaving and expressing ourselves in certain ways.
This “gender performativity” has been interpreted in different ways. Some have taken performativity to mean that gender is determined by society and therefore completely outside of the individual’s control (i.e., you are the gender you have been assigned).
Others have understood performativity to mean that gender can be chosen or changed at will, since it has no biological basis. Members of the trans community have critiqued this understanding, saying that conceiving of gender as something that can be changed voluntarily makes it seem superficial or fake and risks undermining how important someone’s gender identity can be to their sense of self.
More recently, Butler has clarified their own understanding of gender performativity, stating:
Butler’s understanding of gender performativity lies somewhere in between the two previous views. For Butler, gender is not something that is fixed by society and unalterable on an individual level, but it is also not something superficial that can be changed like a piece of clothing. Instead, gender is created through sustained practices that make gender appear as though it’s something natural or internal to us, but really these practices are influenced and regulated by society and culture. By recognising this, Butler says, we can collectively start to change gender norms so that we can each find a way to live more authentically.
Though the term ‘non-binary’ did not exist at the time Butler published Gender Trouble, in recent years Butler has changed their legal gender to non-binary and uses she/they pronouns.
After Gender Trouble
Gender Trouble had a profound influence over the development of feminist theory and is widely considered to be one of the founding texts of queer theory. Since its publication in 1989, Gender Trouble has been translated into 27 languages and has become a staple text for feminist and gender studies courses all over the world.
As a result, Butler has achieved a fame that transcends the academic community – and it hasn’t always been positive.
For some people, Butler’s views are considered dangerous or threatening to the traditional way of life. In 2017, evangelical Christian protestors burnt an effigy of Butler outside an academic conference they were attending in Brazil, while chanting “take your ideology to hell.”
Despite this, Butler continues to write and speak about gender, feminist and queer issues and is active in the resistance against the anti-gender movement – an international movement that opposes gender equality, LGBTQIA+ rights and sexual and reproductive freedoms.
Butler has, for many years, been a vocal advocate for the rights of marginalised people and has been active in anti-war and anti-racism movements.
Their most recent book, The Force of Non-violence: An Ethico-Political Bind (2020), argues that social inequality cannot be separated from our understanding of violence. For Butler, violence is not just swinging fists and wielding weapons. Violence is any action (or inaction) that harms another – including public policies and institutional practices that create social inequalities.
In response to this kind of violence, Butler advocates nonviolence. Importantly, however, Butler does not understand nonviolence as something passive. Nonviolence requires an aggressive commitment to radical equality and an “opposition to biopolitical forms of racism and war logics that regularly distinguish lives worth safeguarding from those that are not.”
Butler wants us to recognise that we are all in this together and build a world that is reflective of this – a world that is committed to radical equality.
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John Elkington on business sustainability and ethics

John Elkington on business sustainability and ethics
Opinion + AnalysisBusiness + Leadership
BY The Ethics Centre 11 OCT 2021
John Elkington is a world authority on corporate responsibility and sustainable development. Elkington sat down with The Ethics Centre’s Simon Longstaff to chat about the future of business sustainability.
“I first got involved in the business world in the mid-70s, at a time when business really didn’t want to talk to people who were self-described environmentalists or anything like that. And yet I was an environmentalist.”
John Elkington believes his admiration for the natural world began when he was six or seven. He found himself alone in the middle of a field in Northern Ireland at night, in complete darkness, and to his surprise he looked down and his feet were surrounded by tens of thousands of baby eels. “I put my hands down in the dark and had these things wriggling through my fingers. And I had one of these sort of absolute panic attacks followed by something really quite profound, which has never left me somehow,” he says. “It was a sense of connection.”
Audio: Listen to John Elkington talk about his childhood experiences.
John Elkington has dedicated his professional career to corporate responsibility and sustainable development. In the early 80s, he set up a company called Environmental Data Services, and within 18 months was helping major companies write their first environmental policy statements. His idea was: you can make or save money by doing the right thing on resources and environmental protection. “Even if you’re a small or medium size enterprise you can have a catalytic effect,” he says. “But by the time you get to the size of an Exxon Mobil or a BP or a Shell then you really are having major economic impacts.”
John Elkington on the corporate responsibility movement.
“I think for the last 40 years, business has been encouraged to be more responsible. More transparent and more accountable. The responsibility agenda continues to evolve and expand. And now we’ve got wealth divide on the agenda. We’ve got public access to health care issues. We’ve got tax evasion – more and more issues are coming in which companies are going to have to deal with.
“But the problem is that the whole corporate responsibility movement, of which I’ve been part for so long, has failed in the sense that the systems that we depend on are all wobbling. Our economies are coming apart at the seams – our governments, the political systems, are doing the same. Our societies are under challenge and the biosphere is wobbling in a way that we haven’t seen for a very long time. So corporate social responsibility, as much as I love it, isn’t working.
“Our generational task now is economic, social, environmental, political and cultural regeneration. And the problem is that our current political classes weren’t trained for it. They talk about recovery, but they mean how can we get back on the previous set of rails? And I think the debate now has to be very different.”
Audio: John Elkington talks about the path ahead for corporate responsibility.
Is John Elkington optimistic about the future?
“I think people are increasingly aware that the old order can’t hold, things are coming apart and that’s not going to stop just because we have a new American president. We put on a conference in London in 2020, called the Tomorrow’s Capitalism Forum, and the tagline was “step up or get out of the way”. Now, if you’re in coal that’s not an idea you’d like to embrace if that’s your business. But I think we have misread the urgency of the sort of cataclysmic system changes that are coming towards us. It’s like a tsunami. And it’s very difficult to ride a tsunami. I think we’re now faced with the consequences of what we and previous generations have been doing since the industrial revolution, at least. And we have a very, very short period of time in which to get our act together.”
“I think at the moment, business leaders and some finance leaders are proving more interesting than many political leaders. But this is a political challenge and the politicians have to wake up and get involved.”
Audio: hear John Elkington talk more about tackling climate change.
What keeps John Elkington awake at night?
“We need system change and cultural shifts, which the older generations are going to find profoundly dislocating. One of the things that worries me more than almost anything else is the intergenerational dynamics in all of this. In so many parts of the world you have very rapidly aging populations, and an aging population takes people increasingly to conservatism because they’re only investing for a shorter period of time. So I think there’s a real potential for anger to build up in younger populations. I’m surprised we haven’t seen more of it.”
“I’m 71 but oddly, I feel the next 15 years are going to be the most exciting of my life and the most challenging and the most dangerous politically.”
“We’re in a time of immense turbulence and people will suffer. There will be conflicts, tensions and stresses, which at times will be off the scale. But at the same time I think this is the most exciting period in our collective history, probably for hundreds of years. I’m very excited about the potential because I think it is when old systems come apart that the potential to drive systemic change goes off the scale. So the challenge for leadership I think is immense. And I think in many ways universities and business schools are not yet properly preparing people for that new world.”
John’s advice for future business leaders:
- Get out of your comfort zones and be exposed to different realities.
- Challenge your sense of who you are and what you should be doing.
- Question whether the systems you work in are still fit for purpose.
Audio: Listen to the podcast of John Elkington’s full discussion.
John Elkington is a world authority on corporate responsibility and sustainable development. He is currently Founding Partner and Executive Chairman of Volans, a future-focused business working at the intersection of the sustainability, entrepreneurship and innovation movements.
This episode was made possible with the support of the Australian Graduate School of Management, in the School of Business, at the University of New South Wales. Find out more about other conversations in the Leading with Purpose podcast.
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Holly Kramer on diversity in hiring

Holly Kramer on diversity in hiring
Opinion + AnalysisBusiness + Leadership
BY The Ethics Centre 11 OCT 2021
Holly Kramer, Non-Executive Director on the Boards of Woolworths and Fonterra Group, and Pro Chancellor at Western Sydney University, sat down with the Ethics Centre’s Simon Longstaff to chat about the future of business sustainability.
Holly Kramer believes that responsible management has grown in significance exponentially over the last five to ten years. She suggests the old Milton Friedman view of shareholder primacy is a thing of the past, and shareholders are now holding businesses to account and demanding they do the right thing for society.
“There’s a spectrum of different approaches to business stewardship,” she says. “There are those people who don’t understand the way the world has shifted in its attitudes toward corporate responsibility at all. There are those who do understand and “do the right thing” because they know that’s what’s expected of them, and then there are those who do the right thing because it’s simply the right thing to do.”
In the past, business decisions were generally made through the lens of profitability, and the time frame was – at most – a three year view; whereas today, management and boards must take into account the impact of their decisions on multiple stakeholders over longer time horizons, which can sometimes make those decisions seem more challenging.
“Companies are trying to change their metrics of performance. In many companies I’m involved with, you’re measured on financial and non-financial measures; and there is consideration of not just what you’ve achieved but how you’ve gone about it. They’re sometimes called “softer” skills or metrics, but I don’t agree with that characterisation. Acting sustainably requires a broader skill set and tough decisions. A new generation of business leaders are coming through, and they believe it’s important for businesses to be sustainable on every dimension – including diverse and inclusive workplaces, climate friendly practices, meaningful community engagement and leading with purpose.”
“At the end of the day, it’s critical that you hire the right people, people who understand that the decisions they make have a broader impact than just the bottom line. That’s what’s going to make the biggest difference for your business in the long run.”
Audio: Listen to Holly Kramer chat about reconciling doing the right thing with remaining profitable.
Holly Kramer on her career challenges.
“When I was in the telecommunications industry, there was a lot of money to be made from complexity. There were multitudes of calling plans; customers usually struggled to figure out what was the right solution for them. Customers told us that they wanted simplicity. Yet every time we looked at how to make them more simple, we couldn’t make the business case stack up. And so there were often internal struggles within the organisation. We were told: ‘look, if you do this, it will be an NPV negative business case, so we just can’t do it’.
“And while we battled with one another internally, ultimately what happened was that the competitors got there first, gave customers what they wanted and we lost market share as a result. I’ve always believed that when, on first glance, the numbers may not stack up, ultimately either competitors or customers will have the final say.”
Holly Kramer on responding to consumers.
Holly Kramer got her start in marketing, and she leveraged that skill when she started running an affordable fashion brand, so she was well aware that for a business to be successful it must reflect changing consumer needs. “Our starting point was to try and understand our customers as well as we could. Lots of research, lots of personal interaction. We learned early on, for example, that the industry’s idealised version of clothing models – young, skinny, and not diverse – didn’t resonate at all with our customers. They wanted to see the clothes look good on people that looked like them. And to feel good about themselves without the industry defining beauty for them.”
The problem with fashion supply chains.
Simon: “The fashion industry is now having to deal with the question of supply chains. There’s the modern slavery legislation, there’s a consciousness about environmental, social, a range of different issues, but I’m particularly thinking at the moment in the fashion industry where people were selling things like a $1 t-shirt – I really don’t know how anyone can think it’s possible to produce something for so low a price without it having adverse effects for the labour standards in the countries where they’re produced. And I think you encountered some of this during the time you were in the industry?”
Holly: “I was in the fashion industry … when the Rana Plaza tragedy happened in Bangladesh, which focused a lot of the world’s attention on human rights and ethics in the supply chain. However, I was working for a business in Australia that was owned by a parent company in another country. They were from a disadvantaged part of the world that had different standards for what was acceptable practice. And I remember getting challenged about our sourcing decisions because they (the parent company) simply had different standards and priorities than we did. But we had to do what we thought was right and also be consistent with community standards in Australia, where it was important to ensure fair employment practices were maintained in the companies who supplied us.
“The other issue was that a lot of the companies, to mitigate their reputational risk, just pulled their business out of Bangladesh. The problem with that is that you put jobs at risk in countries where the employees are most vulnerable. We had to ensure that our business was commercially viable, but also that we were doing the right thing by the countries we were sourcing from. It’s important to remember that there are no simple solutions. Companies need to consider the outcomes from a number of different angles.”
Audio: Listen to Holly chat about grappling with the ethics of fashion supply chains.
On accounting for diversity.
Over her decades working in the business sector, Kramer has seen boardrooms grapple with the idea of diversity and representation. “Gender is just one proxy for diversity,” she says. “It’s a starting point and it’s easy to measure.”
Kramer believes true diversity lies in having an array of people contributing ideas and solutions and having an environment where different ideas are welcomed. “It’s definitely important, but I don’t necessarily see gender as the most important starting point for diversity. I find it is usually cognitive diversity. Introverts and extroverts. People who like data and people who use intuition. Risk takers and those who are more risk averse. She says she’s always looking for new people who think differently to her because it makes good business sense. Gender is important, and thankfully business has made a lot of progress in that space, but Kramer feels there needs to be ethnic diversity, socioeconomic diversity, as well as generational diversity, which is just as important to achieve.
Holly’s advice for emerging leaders:
- Doing the right thing is good business
- Approach challenges with a long-term lens
- Put yourself in the position of your customers
AUDIO: Listen to the full podcast with Holly Kramer here>>
Holly Kramer is a Non-Executive Director on the Boards of Woolworths and Fonterra Group, and she is Pro Chancellor of Western Sydney University. Formerly, she was Deputy Chair of Australia Post and Chief Executive Officer of Best & Less. She has more than 25 years’ experience in general management, marketing and sales including roles at the Telstra, Pacific Brands and Ford Motor Company.
This episode was made possible with the support of the Australian Graduate School of Management, in the School of Business, at the University of New South Wales. Find out more about other conversations in the Leading with Purpose podcast.
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Ethics Explainer: Negativity bias

Sometimes life can seem overwhelming. Often, it’s because we can’t help focusing on the bad stuff and forgetting about the good.
Don’t feel too bad. We’re hard-wired to be more impacted by negative events, feelings and thoughts than those things that are positive. Surprisingly, when experiencing two experiences that have equal intensity, we’ll get stuck on the negative rather than the positive.
This psychological phenomenon is called negativity bias, which is a type of unconscious bias. Unconscious biases are attitude and judgements that aren’t obvious or known to us but still affect our thinking and actions. They are often in play despite the fact we may consciously hold a different view. They’re not called unconscious for nothing.
This is an especially tricky aspect of negativity bias since we tend not to notice ourselves latching onto the negative aspects of any given situation, which makes preventing a psychological spiral all the more difficult.
We’ve all experienced how easy it is to spiral due to the one hater who pops up in in our Insta or Twitter feed despite the many positive comments we could be basking in. This is the pernicious power of negativity bias – we are disproportionately affected by negative experiences rather than the positive.
Remember that time a co-worker or friend said something irritating to you near the beginning of the day and it remained in your mind the whole day, despite other positive things happening like being complimented by a stranger and getting lots of work done? Of course you remember it. Because our memories are also drawn like a magnet to those negative experiences even when far outweighed by the positive experiences that surrounded it. You might have finished that day still feeling down because you hadn’t been able to forget about the comment, despite the day on the whole having been pretty good.
Something that’s been prevalent for the past two years is negativity around various COVID-19 measures. It’s easy for us to focus on the frustration of forgetting to take our mask with us somewhere or the inconvenience of constantly checking-in. Often these small things can linger in our minds or affect our moods, while small positive things will go almost unnoticed.
Negativity bias can also affect things outside our mood. It can affect our perceptions of people and our decision making.
It also causes us to focus on or amplify the negative aspects of someone’s character, resulting in us expecting the worst of them or seeing them in a broadly negative light. Assuming someone’s intentions are negative is a common way that arguments and misunderstandings occur.
It can also heavily affect our decision-making process, an effect demonstrated by Nobel Prize winners Daniel Kahneman and Amos Tversky, who were groundbreakers in uncovering the role of unconscious bias. Over-emphasising negative aspects of situations can, for example, cause us to misperceive risk and act in ways we normally wouldn’t. Imagine walking down the street and losing $50. How does that feel? Now imagine walking down that same street and finding $50. How different does it feel to find, rather than lose $50? Kahneman used this experiment to show that we are loss averse – even though the amount is the same, most people will feel worse having lost something than having found something, even when it is of equal value.
It’s not all doom and gloom, though. Research suggests that this bias comes from our early need to be attentive to danger, and there are various ways we can remain attentive to possible threats while stemming the effect of negativity on our mental state.
Minimising negativity bias can be difficult, especially when we focus on compounding problems, but here are a few things to remind ourselves of that can help combat negativity spirals.
- Make the most of positive moments. It’s easy to fall into a habit of glossing over small victories but taking a few minutes to slow down and appreciate a sunny day, or a compliment from a friend, or a nice meal can help to take the negative winds out of our sails.
- Actively self-reflect. This can include things like recognising and acknowledging negative self-talk, trying to reframe the way you speak about things to others in a more positive light and double-checking that when you do interpret something as negative that it is proportionate to the threat or harm it poses. If it’s not, take some time to reassess.
- Develop new habits. In combination with making an effort to recognise negative thought patterns, we can develop habits that help to counteract them. Pay attention to what activities give you mental space or clarity, or tend to make you happy, and try to do them when you can’t quite shake the negativity off. It could be as simple as going for a walk, reading a book, or listening to feel-good music.
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Interrogating our vaccine fetish

Interrogating our vaccine fetish
Opinion + AnalysisHealth + Wellbeing
BY Bryan Mukandi The Ethics Centre 27 SEP 2021
A couple of months ago, a friend died as a result of COVID-19 infection.
In a more just world, more people would know about Dr Surprise Matekere, or Shami, as I knew her long ago, when we were fellow medical students and then junior doctors at the United Bulawayo Hospitals.
In a more just world, the poor, rural communities she served would not have been so poor, or so in need of her generosity, nor the generosity of others like her. In a more just world, standards of living in Matabeleland and across the so-called ‘developing world’ would be much higher; COVID vaccines and other health supplies would be more widely available; and a remarkable woman, an incredibly dedicated health care provider, and a lovely human being would probably still be alive today. Sadly, it seems as though the world of our making is governed more by the maxim Ngũgĩ wa Thiong’o laments in Petals of Blood – ‘you eat or you are eaten’ – than it is by any coherent conception of justice. Moreover, our primary imperative, our outworking of conatus or the will to persevere, is a striving to be on the winning side of the ruthless, governing calculus. We are driven, it seems to me, by the impulse to consume others. It’s on this, our cannibalism, that I would like to dwell.
We are driven, it seems to me, by the impulse to consume others.
In his argument for conditional requirements rather than compulsion to be vaccinated, Simon Longstaff makes helpful allusion to ‘our nation’s response to the threat posed by terrorism’. He correctly points to the present negative consequences of the post 9-11 deployment of incorrect language and concepts in the justification of terrible policy. Instructive as that is, I think Operation Sovereign Borders is even more illuminating. Consider all the death and suffering that we, in Australia, were collectively willing to countenance to ensure that the risk of being eaten remained beyond our shores, externalized.
How many times did we hear the invocation of the formula, “We don’t want to see people dying at sea on their way here,” with absolutely no care taken nor provisions in mind for them, dying over there? Granted, many of us opposed the policy, but Charles Mills’ explication of The Racial Contract should give even those of us who protest/ed pause. At the heart of the racial contract, he claims, is ‘an epistemology of ignorance’. Hence, signatories acquire both: a share in domination; as well as the power to fail to understand their part in that same domination. That ability to fail to see those one consumes, to imagine oneself morally upright with clean hands, demands the expenditure of a great deal of power, Nietzsche tells us. In practical terms, this means that we can critique and protest cruelty enacted on our behalf, all the while enjoying its benefits.
In practical terms, this means that we can critique and protest cruelty enacted on our behalf, all the while enjoying its benefits.
It’s interesting how the ‘Sovereign Borders’ logic has been deployed internally. The obvious parallels are between national and state boundaries. Today in Queensland, what will be in New South Wales will be – people will be locked down, vaccinated, or not; numbers will go up and down; elected officials will stay or go – so long as we are not locked down, and continue to receive all our goods and services. So much so, I’m not sure how meaningful the distinction really is between the person in Delhi and the person in Sydney. Having been convinced that our wellbeing is tied to the exclusion of the former, it was a small hop, skip and a jump to accepting the same argument regarding the latter. The pedantic reader will ask about the ethnicity and socio-economic qualities of these two individuals. Might the drive to keep consuming in peace trump longstanding prejudices? It might, and once this logic holds across state lines, why not across local government authorities, neighbourhoods, class or occupational lines?
Those in our society most given to eating and most practiced in not being eaten seem to be responding to the pandemic and all it portends in two main ways, dividing themselves into two broad groups.
Those in our society most given to eating and most practiced in not being eaten seem to be responding to the pandemic and all it portends in two main ways, dividing themselves into two broad groups. I would refer to the first group as petulant children, were they not so dangerous. Yet beneath the surface of anti-vaccine, anti-lockdown protest is the reality that there are among us those habituated to privilege – to being served, to tax breaks, cheap credit, relatively high wages, to the inheritance, accumulation and bequeathal of wealth, and to social and political institutions that seem to work to their benefit. So much so, these recipients of enough of a share of a machine – that extracts unsustainably and inequitably – have lost either the ability or the will to countenance risk, precarity, or even their own mortality.
The second group is as invested in the status quo, but instead of closing both eyes to the present state of things, gingerly advances with one eye open and an outstretched hand feeling out the future. “70% … 80% … single dose…double dose … when we get to 70% double dose vaccination…” These are their religious mantras, rather than, “Universal basic income … community development schemes … decentralisation … grassroots public engagement…” It’s fascinating to watch the government, which collectively belongs in this camp, wheel and deal to secure more vaccine doses. Names of pharmaceutical corporations have been made part of the national lexicon. Officialdom has decided that the COVID-19 plan is to keep calm and vaccinate. And while I think mass vaccination is eminently sensible and should be pursued rigorously, I wonder about how those charged with governing will address the small proportion of people who cannot get vaccinated due to medical contraindications; and the larger number who choose not to get vaccinated. It is an unjust society that is indifferent to the former, sacrificing them to the satisfaction of the appetites of the many, regardless of how small their number; and it is a cruel society that is willing to disregard the latter, no matter how petulant.
It is an unjust society that is indifferent to the former, sacrificing them to the satisfaction of the appetites of the many, regardless of how small their number; and it is a cruel society that is willing to disregard the latter, no matter how petulant.
Interestingly, I think these two groups are two parties, taking different paths towards the same goal: the satisfaction of the impulse to continue to eat rather than be eaten. One group demands the right to go on exactly as before, while the other wants to take some precautions, and then go on as before. For both parties, the vaccine is a fetish, understood in the sense laid out by J. Lorand Malory in The Fetish Revisited. He defines a fetish as “a material thing animated by the contrary models of society and the contrary personal expectations of the people who […] have rival relationships with that material thing”. A vaccine is a material object; it is a biologically active substance administered by needle and syringe. COVID-19 vaccines have been brought to life in ways that the measles, mumps and rubella (MMR) vaccine has not. This is because MMR vaccine does not raise existential questions regarding the possibilities of our ability to persist as before.
The COVID vaccination debate concentrates and reduces a complex, crucial conversation to the level of the inane.
The COVID vaccination debate concentrates and reduces a complex, crucial conversation to the level of the inane. It exempts us from consulting geographers, urban planners, architects, civil engineers, political economists, environmental scientists, sociologists and others on the urgent societal reconfiguration necessary. We can instead just reel off biostatistics, discover libertarianism, or engage in any number of activities that keep us focused on stop gaps rather than confronting the demands of redress. Fixation on vaccine and on anti-vaccine are different modes of the same evasion of thought.
In The Beast and the Sovereign, Jacques Derrida grapples with that beastliness which is a feature of the enactment of some conceptions of sovereignty. This maps onto, I suspect, the voracious, extractive monster – the demonic, open stomach – that Irene Watson describes in Raw Law. For the most part, this beastly monstrosity is who we are as a political community. Confronted with crisis, we demand the freedom to move about unvaccinated and spread illness where we go; or the freedom to compel or coerce others into taking the medical precautions that will hasten a return to our normal patterns of consumption, including the consumption of the labour of those we are compelling. Naked indifference on one hand, and callous disregard on the other.
In both cases, frighteningly sharp teeth are bare. In neither case is there the attempt to engage in politics, not of the political party variety, but that deliberative, difficult, good faith engagement around what makes for a good society, to which Aristotle gestures in the Nicomachean Ethics. Thus, we ensure that the condemned of the world remain prey, in New South Wales, in Delhi, in Matabeleland, regardless of which of our ruling factions comes out on top.
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Paralympian pay vs. Olympian pay

Paralympian pay vs. Olympian pay
Opinion + AnalysisRelationships
BY Mehhma Malhi The Ethics Centre 27 SEP 2021
Recently, the Australian Prime Minister, Scott Morrison, announced that Paralympians will be paid the same bonuses as Olympians.
Specifically, medalists that win gold will receive a $20,000 bonus, and those that win a silver or bronze will get $15,000, and $10,000 respectively. Remarkably, prior to this announcement Paralympians received no payment whatsoever for representing their country and for their incredible efforts.
In his speech, Morrison noted that the Paralympic team won a phenomenal 60 medals and described this achievement as having “national significance.” It appears that the exceptional performance of our Paralympians has prompted this change to the funding model. But while this is a welcome development and clearly a step in the right direction, the reasons for this shift in thinking and change in policy warrant further consideration.
Firstly, it seems unfair and perhaps reductive to award the Paralympic team equal compensation only if they perform exceptionally as a collective. The team only garnered support for its campaign because it won a large number of medals that surpassed the collective achievements of our Olympians. One can’t help wondering had they not done so well would the Government have recognised their achievements and made this change?
On the other hand, this cannot be the only reason for the change in position as no such bonuses were considered in 2016 when Paralympians won even more medals – 81 in total. Therefore, perhaps the decision reflects more the thinking of the incumbent government instead of a more pervasive bias?
Either way, it is evident that such stark differences in pay partly occur because of deep-seated discrimination and that in reality individuals in minority groups have to go the extra mile to ‘prove’ their worth. Additionally, whilst our Olympians and Paralympians compete for their country, there is an explicit recognition that their individual efforts are partly compensated by the monetary award. The lack of payment undermines this.
Curiously, the Australian Government sets aside more than $50 million for high-performance grants that support both Olympians and Paralympians. But the fact that this budget is shared makes it even harder to comprehend why it has taken so long to recognise this disparity and attempt to correct it. However, leaving aside for a moment the reasons why this has occurred, let’s consider what makes this form of pay discrimination inequitable from an ethical perspective. Broadly, there are two main reasons.
First, the pay bonus is not an additional sum of money that athletes receive on top of their salary. Instead, it is usually their primary source of income. In other words, it is not a bonus at all, and athletes that don’t receive any such grants or awards must rely heavily on family support or sponsorships following sporting events to sustain themselves. Therefore, in addition to being an ‘award’ that serves the purpose of providing open acknowledgement of achievement, the bonus is in fact a monetary necessity. Therefore, for Australia to preferentially award athletes competing in the Olympics suggests that Paralympians are regarded less favourably and may in some way be considered as less worthy.
If the difference arose purely due to insufficient funds and a limited budget, then the most equitable approach would be to share the bonuses and split them equally between the two groups of athletes. But this has clearly not been the stance adopted to date.
Instead, the bonuses are a clear example of pay discrimination and the marked inequity denies the Paralympians what they rightly deserve. After all, the Paralympians train and work just as hard as Olympians. Furthermore, finding appropriate training facilities and resources for athletes with disabilities is far more challenging and costly than it is for those without any limitations. Places with the necessary specialised equipment and ease of access are scarce. And so, if anything, the budget for the Paralympic committee should be larger not smaller.
Further, Paralympic athletes are subject to pay discrimination as they are denied chances to receive sponsorships. There ought to be additional enhancements put in place to ensure the success of Paralympians. Traditionally, the Paralympics have been broadcast at odd hours and the advertising leading up to them is comparatively modest. This is in part driven by a lack of advertising and compounded by broadcasting schedules and limited Paralympian visibility. This means that sponsors are less likely to partner with Paralympians and the majority never receive lucrative sponsorships that would not only help the promotion of them as a brand but also contribute directly and meaningfully to their finances.
For all these reasons, it is necessary that the government, advertising agencies, and Paralympic and Olympic committees examine these issues and devise means of alleviating the financial stress placed upon athletes. Currently, athletes who want to compete and succeed in their sports have no choice but to accept rewards that are below par. The most important reason however, as to why these issues need to be addressed is that the differential treatment of Paralympians perhaps undermines the core tenet of amateur sport – that competition should fair and open to everyone equally.
Paralympians should not be penalised just because they have a strong desire to represent their country and compete. The creation of the Paralympics was based on the need for equal opportunity – surely this should be reflected in how we recognise those that show courage in participation and excel.
Image credit: Nick Miller, Paralympics, London 2012
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Dame Julia Cleverdon on social responsibility

Dame Julia Cleverdon on social responsibility
Opinion + AnalysisBusiness + Leadership
BY The Ethics Centre 27 SEP 2021
Dame Julia Cleverdon DCVO CBE is a passionate and practical campaigner who has gained an international reputation for ‘connecting the unconnected’. Cleverdon sat down with The Ethics Centre’s Simon Longstaff to chat about the future of business sustainability and social responsibility.
Dame Julia Cleverdon remembers working in the business world in the UK in the early 1980s. Margaret Thatcher had been in power for a few years and had made clear her position to not intervene to save shipyards or coal mines. To Cleverdon, it felt like “the whole country was in flames”. In 1981, there was a series of flash riots across Britain largely triggered by high levels of youth unemployment, particularly in some of the poorest areas in Britain: Nottingham, Liverpool and parts of London.
At the time, Dame Julia was working for a leadership organisation called the Industrial Society, and was tasked with answering the question: what can businesses do to make a difference in communities? “We discovered that you were five times more likely to be unemployed if you were a black teenager than if you were a white,” she says.
“Although the riots weren’t race riots, they were young people in mass affected by what was going on in society. And the business world with whom I had been working quite closely at the Industrial Society were absolutely amazed and said ‘where’s this come from? The Molotov cocktails bouncing our boardroom tables is very bad for business. Where’s this come from? And what should we do about it?’”
Answering these questions became Dame Julia’s defining agenda for the 1980s.
“Being responsible was going to be a better long-term business than being irresponsible.”
Dame Julia Cleverdon has been in business for over four decades and says a lot has changed. “Some businesses that I’ve known for 40 years have not wavered from believing that there is only a commercial case,” she says, “while other businesses have had something in their DNA which means that they are more likely to care about the impact they have on society.”
She jokes that she read The Times death column every morning in order to see, “which maddening old culture has popped their clogs and was no longer running their business,” so she could try to persuade their successor to do business differently.
When asked whether business leaders have learnt from the mistakes of 1981, Dame Julia isn’t sure. “I think the UK is very interesting and specific. It has a great challenge because in a way so much of our success in the last 20 years has been built on the financial services and the enormous growth and power of London.
“London’s a global centre for private equity, for technology, but not enough people have come out of that overblown size to understand what was actually going on in the North. And if you look at some surprising decisions that Britain has taken in the last 10 years or so you say ‘what caused you to believe that coming away from Europe and the European relationships that you had since the Second World War, why did you think that was a good idea?’
“And you look at where the voting patterns were – the voting patterns were almost entirely the part of the North. Where Boris Johnson and this government are at the moment is that they won this enormous landslide last year, the 80 seats that had previously been owned by the Labor Party, because their approach on Brexit was what accorded with those in the poorer places of the North.
“They don’t know what life is like up here where fishing boats aren’t working, businesses have shut, our schools are very poor. Nobody seems to care about the quality of education.”
“In the lead up to 1980 business failed to notice this bubbling discontent, which then erupted into riots and cities burning. In the 2000s, they failed to notice the discontent in the North, which then gave rise to Brexit, which was clearly something that the business community did not welcome for the most part. And so on two occasions within the memory of people alive today, there’s been a failure.”
Julia Cleverdon on her ‘teach first’ initiative.
“One of the things that causes me to reflect is that between 2001 and now, 20 years later, I’ve seen the most enormous growth of graduates in Britain who want to come into the front line of public service as teachers, police officers, social workers. I was there at the start of something called Teach First, which was persuading the cleverest university graduates in Britain that they should come and teach in the poorest schools. The mating call of the posh ‘come and work in this unbelievably swanky very well-paid private sector, commercial job’, and I would say to them, ‘no, no, you can go on and do that later but first come and understand what the issues are of educational inequity in Britain’.”
What are the major challenges for the role of business in society?
“The issue is about whether businesses listen to what’s going on in society. When you listen to the people of Blackpool gathered together for two hours on a Zoom call during a global pandemic you think this is absolutely indescribable.
“Take the inequity of access to broadband, digital and tech kit. What COVID lockdown in the UK has shown us is that actually probably 70% of kids in the poorest communities have no access to digital kit at home. You may have one phone between the family and you’re not going to get everybody’s lessons downloaded on that one phone. The cost of being on Pay As You Go to get the lesson downloaded means that you can be spending £160 a week on data getting a family of six kids their lessons.”
AUDIO: Julia Cleverdon on her work within the Blackpool community.
Is Dame Julia Cleverdon optimistic?
“The thing that keeps me optimistic is, I’ve always worked with young people, but I never worked so extensively with young people as I have in the last seven years on a great campaign called the #iwill Campaign. And what has really fired me up is the passion, energy, belief and purpose of under 25-year-olds. I do believe that the business world par excellence has to innovate all the time to be ahead of the game. And the cleverest businesses understand that innovation is best done through diversity and diverse experiences. Therefore how you recruit, how you manage, has got to ensure that you’ve got a diversity of views.”
“The other thing is the passion of the young for the causes that I’ve cared about all my life. So I don’t worry anymore about climate change. You watch Greta [Thunberg], you watch the primary school strikes that we had in Britain and you see corporates realising they’re not gonna be able to survive and thrive if they don’t take that into account. So no, I remain an optimist even though I’m 70.”
AUDIO: What keeps Julia Cleverdon optimistic.
Julia’s advice for emerging business leaders:
- Spend time embedded in different communities to enhance your perspective
- Don’t just learn from books – get out into community
AUDIO: Listen to the full podcast with Dame Julia Cleverdon.
Listed by The Times as one of the 50 most influential women in Britain, Dame Julia Cleverdon DCVO CBE is a passionate and practical campaigner who has gained an international reputation for ‘connecting the unconnected’. She co-founded Step Up To Serve. The #iwill campaign, of which Julia is now a trustee, aims to get 60 percent of young people involved in practical action in the service of others by 2020.
This episode was made possible with the support of the Australian Graduate School of Management, in the School of Business, at the University of New South Wales. Find out more about other conversations in the Leading with Purpose podcast.
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Georg Kell on climate and misinformation

Georg Kell on climate and misinformation
Opinion + AnalysisBusiness + Leadership
BY The Ethics Centre 27 SEP 2021
Founder and former Executive Director of the United Nations Global Compact, Georg Kell, sat down with The Ethics Centre’s Simon Longstaff to chat about the future of business sustainability for our ‘Leading with purpose’ series.
Georg Kell reflects on his first interactions with the United Nations Global Impact initiative fondly. “It was the late 90s when globalisation was very much on everyone’s lips and the world was embracing openness and the liberal order,” he says.
The idea behind the UN Global Compact originated in a speech by then Secretary-General Kofi Annan to the World Economic Forum in the late 1990s. At the time, the UN was already a well-known force in human rights, labour rights, environmental protection and ethics, good governance and anti-corruption, but these core pillars were seldom applied to large corporations.
The speech was called ‘The Global Compact’ and called on business leaders, in an era of globalisation, to take on more responsibility not just to look for profit but also to build environmental, social, and governance pillars. Popular reaction to the speech led to the official creation of the United Nations Global Compact in 2000, and Georg Kell was named the founding Executive Director.
In his capacity as the Executive Director, Georg Kell was involved in the creation of the Sustainable Development Goals, a blueprint to achieve a better and more sustainable future for all. Kell convened 60 international meetings with the corporate community to flesh out their desired goals and settled on a list of 12, which has now been increased to 17. The goals address the global challenges humanity faces including: climate change, poverty, inequality, environmental degradation, peace and justice.
The 17 sustainable development goals:
- End poverty in all its forms everywhere
- End hunger, achieve food security and improved nutrition
- Ensure healthy lives and promote wellbeing for all ages
- Ensure inclusive and equitable quality education for all
- Achieve gender equality and empower all women and girls
- Ensure availability and sustainable management of water and sanitation for all
- Ensure access to affordable, reliable, sustainable and modern energy for all
- Promote sustained, inclusive and sustainable economic growth
- Build resilient infrastructure
- Reduce inequality within and among countries
- Make cities and human settlements inclusive, safe and resilient
- Ensure sustainable consumption and production patterns
- Take urgent action to combat climate change and its impacts
- Conserve and sustainably use the oceans
- Protect, restore and promote sustainable use of terrestrial ecosystems
- Promote peaceful and inclusive societies for sustainable development
- Strengthen the means of implementation and revitalise the Global Partnership for Sustainable Development.
Kell admits it was a difficult task to convince business leaders representing different countries and backgrounds to sign onto the same goals, but says, regardless of culture and history, most people have similar interests. “No mother wants her daughter to go into forced prostitution. No father wants his son to be shot on a useless battlefield. Humanity has common aspirations. I think it is very important that we uphold those ideas that we stand by and do not give in.”
“For me the Global Compact principles are normative in nature. They are behavioural. They are a minimum floor, on which one should build, one should never go beneath it. It should never violate principles. You should not be corrupt. You should not employ child labour. You should not discriminate. We should not be complicit in human rights abuses.”
AUDIO: Listen to Georg Kell chat about the conception of the Sustainable Development Goals.
Georg Kell is optimistic about the climate.
“The world is moving very fast. And I do believe you’re standing now at the crossroad of a new tone. I take heed for example from the fact that both China and the new US administration and the European Union and Japan, and a number of other countries, now have a long term vision about climate change. Through the common threat posed we now have an opportunity to find a solution. I do believe we can and will discover a lot of commonality and common interest. So, there’s a new chance for a new beginning. I see many positive ripple effects including rediscovering the power of collaboration.“
Georg Kell is less optimistic about the dissemination of information.
“Nothing is assured in terms of rediscovering trust through truthful and honest information. That remains a big ongoing challenge and we all were a bit disappointed with the internet freedom. It didn’t necessarily advance, just the right courses, as we would perceive it, but it also enabled all sorts of conspiracies and niche thinking. But I do believe that events then rectify such mistakes, so to speak, when they come off the path. So it’s an opportunity for a renewal of basic belief systems. We have a chance to reload again. And unfortunately, we have to rediscover and relearn all the time. Unfortunately, that’s probably the destiny of our life. I do believe we have a constant duty to rediscover and relearn. And that will never go away.”
“Every citizen. Every organisation has a fundamental role to play in social development in society, and business with its significant influence and power has an appropriate important responsibility to play.”
Georg Kell hopes businesses take the opportunity to learn before crises occur.
Georg Kell says that in all his experience working in many different corporations he has actually come to appreciate a crisis situation, because he appreciates when a corporation is willing to rethink their position. However, he wishes that willingness also existed in the absence of a crisis. “Often when corporations learn from a crisis they emerge even stronger,” Kell says. “It’s easy to measure the costs of doing things wrong – reputational damage, stock prices go down – but it’s far more difficult to convince people of the benefits of getting a choice.”
According to Kell, businesses should take the time to reflect and question the purpose of what they’re doing and where they’re headed on a regular basis, without waiting for a crisis to occur.
AUDIO: Listen to Georg Kell talk about crisis management.
Georg’s advice for future business leaders:
- Pause, step back, reflect.
- Find a long-term view that you feel inwardly comfortable with.
- Make sure you have all the competencies and then go for it with full dedication.
AUDIO: Listen to the full podcast here.
Georg Kell is the founder and former Executive Director of the United Nations Global Compact. He is also the Chairman of Arabesque Partners, a technology company that uses AI and big data to assess sustainability performance relevant for investment analysis and decision making.
This episode was made possible with the support of the Australian Graduate School of Management, in the School of Business, at the University of New South Wales. Find out more about other conversations in the Leading with Purpose podcast.
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