Office space with computers, headsets, and cubicles. Facing redundancies? Consider company decisions and employee impact.

Facing tough decisions around redundancies? Here are some things to consider

Office space with computers, headsets, and cubicles. Facing redundancies? Consider company decisions and employee impact.

One of the most difficult decisions an employer will ever have to make is whether or not to dismiss employees during an economic downturn.

Invariably, those at risk of losing their jobs are competent, hard-working and loyal. They do not deserve to be unemployed – they are simply the likely victims of circumstances.

As one employer said to me recently, “I hate the idea of having to be ruthless – but I need to sack forty to save the jobs of four hundred”. So, what are the key ethical considerations an employer might take into account?

  1. Save what can be saved

    There is no honour in destroying all for the sake of a few. Even the few will eventually perish in such a scenario.

  2. Give reasons

    Be open and truthful. Throw open the books so that people can see the proof of necessity.

  3. Retain the essential

    Some people are of vital importance to the life of an organisation. However, when all other things are equal, protect the most vulnerable.

  4. Cut the optional

    The luxuries, the ‘nice-to-haves’ should not be funded. Use income for the essential purpose of preserving jobs.

  5. Treat everyone with compassion

    Both those who leave and those who remain will be wounded by the decisions you make – no matter how necessary.

  6. Share the pain

    consider offering everybody the opportunity to work less hours, for less money, in order to save a few jobs that might otherwise be lost.

  7. Seek volunteers

    If sacrifices must be made, invite your colleagues to be part of the decision. Some might prefer to step down – their reasons will vary. Honour their choice.

  8. Honour your promises

    If you have made a specific commitment to a member of staff, then you are bound by it – even in a crisis – unless it is impossible to discharge your obligation.

  9. Minimise the damage

    Those who lose their jobs should not be abandoned. How can they be supported by means other than a salary?

  10. Look to the future

    Make sure that your organisation has a purpose that can inspire those who remain – and justify the losses suffered during the worst of times.

 

You can contact The Ethics Centre about any of the issues discussed in this article. We offer free counselling for individuals via Ethi-callprofessional fee-for-service consulting, leadership and development services; and as a non-profit charity we rely heavily on donations to continue our work, which can be made via our websiteThank you.


Protest sign reading Who gives a crap? We do! addressing 'woke' companies and environmental concerns like plastic waste and fossil fuels.

‘Woke' companies: Do they really mean what they say?

Protest sign: Who gives a crap? We do! for woke companies. Eco-friendly message about plastic waste, recycled toilet paper, and corporate values.

Virtue-signalling has a bad name. It is often derided as the boasting people do to feel superior – even when they have no intention of living up to the ideal.

It is like when they posted Facebook videos of pouring icy water over their own heads, hashtagged #IceBucketChallenge, but raised no money for research into Motor Neurone Disease.

Or when $US5.5 billion fast food company KFC appeared to use the challenge as a branding exercise, offering to donate up to $10,000 if its own buckets were used.

But here’s the thing: despite free riders and over-eager marketers, the 2014 viral campaign raised more than $A168 million in eight weeks and was able to fully fund a number of research projects.

If some of those getting in on the act gave nothing for the cause, does it matter? It is possible that, by flooding social media with the images, they helped build momentum for an extraordinarily successful campaign.

So, can virtue signalling also have a positive spin?

Conservative British journalist and former banker, James Bartholemew, claims to have invented the term “virtue signalling” in a column for The Spectator in 2015. He wrote: “It’s noticeable how often virtue signalling consists of saying you hate things.”

He says virtue signalling is often a person or brand attempting to aggrandise or  promote themselves.

If you were frank, Bartholemew explains, what you would actually say is: “I care about the environment more than most people do” or “I care about the poor more than others”.

“But your vanity and self-aggrandisement would be obvious…”

Bartholemew says the term “virtue signalling” is pejorative in nature: “It is usually used as a judgement on what somebody else is saying. It is a judgement just like saying that somebody is boring or self-righteous. So it is not going to be used to praise somebody, but for taking a particular position.”

Virtue signalling: An attempt to show other people that you are a good person, for example by expressing opinions that will be acceptable to them, especially on social media.
Cambridge Dictionary definition. 

It is social bonding

Philosopher and science writer, Dr Tim Dean, says virtue signalling has a social purpose – even when it is disingenuous. It expresses solidarity with a peer group, builds social capital and reinforces the individual’s own social identity.

“It sometimes becomes more important to believe and to express things because they are the beliefs that are held by my peer group, than it is to say things because we think they are true or false,” he says.

A secondary purpose according to Dr Dean is to distinguish that social group from all others, sometimes by saying something other groups will find disagreeable.

“I think a distant tertiary function is to express a genuinely held and rationally considered and justifiable belief.

“We are social first and rational second.”

Organisations use virtue signalling to broadcast what they stand for, differentiating themselves from the rest of the market by promoting themselves as good corporate citizens. Some of those organisations will be primarily driven by the marketing opportunity, others will be on a genuine mission to create a better planet.

A classic act of virtue signalling was the full-page advertisement in the New York Times, taken out last year by more than 30 B Corporations to pressure “big business” into putting the planet before profits. B Corps are certified businesses that balance profit and purpose, such as Ben and Jerry’s, Body Shop, Patagonia and the Guardian Media Group.

“We operate with a better model of corporate governance – which gives us, and could give you, a way to combat short-termism and the freedom to make decisions to balance profit and purpose,” the B Corps declared in their advertisement.

Their stated aim was to chivvy along the leaders in the Business Roundtable: 181 CEOs who had pledged to pledged to do away with the principle of shareholder primacy and lead their companies for the benefit of all stakeholders – customers, employees, suppliers, communities and shareholders.

Whose business is it?

There are some questions leaders should consider before they sign their organisations up to a campaign. In whose interests is a company acting if it lobbies for a social or political cause? How does it decide which issues are appropriate for its support?

The questions are of particular concern to conservatives, who have watched the business community speak up on issues such as gender targets, climate change and an Australian republic.

When the CEO of Qantas, Alan Joyce, pledged his company’s support in favour of the right of gay couples to marry, in 2017, it raised the ire of the conservative think-tank, The Centre For Independent Studies (CIS).

Last year, the centre published Corporate Virtue Signalling: How to Stop Big Business from Meddling in Politics – a book by its then-senior research fellow, Dr Jeremy Sammut.

At the launch of his book last year, Sammut noted recent developments that included Rio Tinto and BHP becoming the first companies to support Indigenous recognition in the Australian Constitution, a group of leading company directors forming a pressure group to push the Republican cause in Australia, while industry super funds were using their financial muscle to force companies to endorse “so-called socially responsible climate change” and industrial relations policies that aligned with union and Labor Party interests.

“If the proponents of CSR [corporate social responsibility] within Australian business, get their way, the kind of political involvement that we saw from companies during the same-sex marriage debate will be just a start,” Sammut said.

“It’s going to prove to be just the tip of the political meddling by companies in social issues that really have very little to do with shareholders’ interests, and the true business of business.”

Sammut pointed the finger at CSR professionals in human resources divisions and consultancy firms: “… they basically have an activist mindset and use the idea of CSR as a rubric, or a license, to play politics with shareholders money.”

Their ultimate ambition is to “subvert the traditional role of companies and make them into entities that campaign for what they call systemic change behind progressive social, economic, and environmental causes – all under the banner of CSR.”

Decide if it is branding or belief

It is not only the conservatives who view corporate virtue signalling with deep suspicion, those who may be considered “woke” (socially aware) can also view the practise with cynicism – especially when they have seen so many organisations pretend to be better than they are.

Dr Tim Dean notes there is a difference between corporate virtue signalling and marketing. While the former reinforces social bonds within a particular group, marketing appeals to people’s values in an attempt to elevate the company’s status, improve the brand and increase sales.

“I have some wariness around corporate statements of support for issues that are outside of their products and services, because I see there is a certain amount of disingenuousness about it.”

When a company promotes a stance on a social issue, it is often unclear whether it is supported by the CEO, the board, or the employees.

“ …  if it’s separate from the work that they do, or does not relate directly to the structure, that’s where I think it’s a little more difficult to know exactly what the motivation is and whether we can trust it,” says Dean.

“Now, there are certainly times when we need to stand up for our moral beliefs and make public statements, even when we think they’re going to be strongly opposed. But I think I see that as more of an individual obligation rather than a business’s obligation.”

He says, when organisations are considering taking a moral stance, they should first ask themselves:

  • Why are you doing it? Is it an honestly-held belief, or marketing?
  • Whose views are you representing? What proportion of employees supports your stance?
  • Is it any of your business’ business? Does it fit with the values of your organisation?
  • Why do it as an organisation, rather than as individuals?

 

The Ethics Centre is a world leader in assessing cultural health and building the leadership capability to make good ethical decisions in complexity. To arrange a confidential conversation contact the team at consulting@ethics.org.au. Visit our consulting page to learn more.

 


Desk setup with a computer displaying Do More for getting the job done. Workspace with monitor, keyboard, and office supplies.

Getting the job done is not nearly enough

Desktop setup with Do More on screen. Getting the job done is not nearly enough, so do more. Desk, computer, and shelf with plants.

If a company wants to be trusted, it must be much more than merely competent. And, compared with community expectations around ethics, an ability to do the job is a relatively minor concern.

We now know ethical concerns are three times more important than being able to do the job to the expected standard, thanks to a recent global poll by the Edelman Trust Barometer.

Australia has been in a state of distrust for almost a decade, with an increasingly cynical and disappointed public, drip-fed on a regular diet of corporate and institutional scandals.

The recent bushfires made matters worse, with Australians feeling they were no longer in control, according to Edelman Australia CEO Michelle Hutton.

“The lack of empathy, authenticity and communications crushed trust across the country,”  she told the Australian Financial Review.

The majority of the mass population do not trust their institutions to do what is right, according to the Barometer.

Executive director of The Ethics Centre, Dr Simon Longstaff, warns that important institutions in Australia are getting “perilously close” to losing their legitimacy – which creates anger, insecurity and fear.

None of those things allow a society to enjoy the kind of settled peace that it would aspire to, he said recently.

“Trust is an issue because most of our institutions have betrayed their purpose. I don’t think they set out to do it in a deliberate way. I think they forgot their purpose, whether it’s churches or banks or in politics,” he said on the ABC’s Q&A programme in February.

Longstaff defines trust as an ability to rely on somebody to do what they have said, even when no one is watching them.

The Edelman Trust Barometer divides company trust scores into four elements, and ability (or competence) accounted for 24% of the total. Ethical concerns make up the remainder: integrity 49%, purpose 12%, and dependability 15%.

The researchers find the reason for the general lack of trust in institutions is that none are regarded as both competent and ethical.

Among the institutions – business, government non-government organisations (NGOs) and the media – only the NGOs were seen as ethical (but not competent) and only business was found to be competent (but not ethical).

Part of the explanation for the poor regard for business ethics could be explained by the tendency of companies to give a higher priority to communicating their performance than their commitment to ethics and integrity, or their purpose and vision for the future, say the researchers.

“At the same time, stakeholder expectations have risen,” they say.

“Consumers expect the brands they buy to reflect their values and beliefs, employees want their jobs to give them a sense of purpose, and investors are increasingly focused on sustainability and other ethical commitments as a sign of a company’s long-term operational health and success.

“Business is already recognised for its ability to get things done. But to earn trust, companies must make sure that they are acting ethically, and doing what is right. Because for today’s stakeholders, competence is not enough.”

Dr Longstaff says regaining trust starts with owning up to mistakes.

“What we can expect of ourselves firstly sincerity, and then think before you act. Do that, and you can reasonably be assured that the trust that you hope for will be bestowed.”

How to rebuild trust:

Adopting a minimum threshold of fundamental values and principles can restore trust and minimise the risk of corporate failure.

  1. Respect people. Everyone has intrinsic value – regardless of their age, gender, culture, and sexual orientation. A person should never be used merely as a means to an end or as a commodity. This principle forbids wrongs, such as forced labour and supports the practice of stakeholder engagement.
  2. Do no harm. The goods and services should confer a net benefit to users without doing harm. Those who profit from engaging in harmful activity should disclose the nature of the risk.
  3. Be responsible. Benefits should be proportional to responsibility. One should look beyond artificial boundaries (such as the legal structures of corporations) to take into account the “natural” value-chain, such as how supply chains are viewed and concerning matters like corporate tax and its avoidance and evasion. This principle takes into account asymmetries in power and information to the detriment of weaker third parties.
  4. Be transparent and honest. These values are fundamental to the operation of free markets, in which stakeholders can make fully-informed decisions about the extent (of their involvement with the corporation. Corporations need to disclose details of the ethical frameworks that they employ when deciding whether or not a decision is “good” or “right”.

Source: Edelman Trust Barometer. An online survey in 28 markets of more than 34,000 people. Fieldwork was conducted between October 19 and November 18, 2019. A supplementary study was conducted in Australia in February 2020 to account for the bushfires. In Australia, 1,350 people were polled.

The Ethics Centre is a world leader in assessing cultural health and building the leadership capability to make good ethical decisions in complexity. To arrange a confidential conversation contact the team at consulting@ethics.org.au. Visit our consulting page to learn more.


Bushfire heroes: Tired firefighters in orange uniforms and helmets rest after battling the bushfires, showcasing ordinary people's extraordinary acts.

How ‘ordinary’ people became heroes during the bushfires

Bushfire heroes: Tired firefighters, in orange uniforms & helmets, rest after battling Australian bushfires. Ordinary people becoming heroes.

As Australians watched their country burn over the summer school holidays, we were all given an unforgettable reminder about what leadership in a crisis looks like.

We now know it looks like the 150,000 volunteer firefighters across Australia who left their families to face down monster infernos, making split-second decisions to attempt a rescue or save themselves.

The face of leadership is covered by a protective mask on an 11-year-old Mallacoota boy, Finn Burns at the helm of an outboard motor, steering to safety his mother, brother and family dog. Behind them, the sky glows a dirty blood-red as if from another planet.

Leadership is embodied in all the so-called “ordinary” people who leapt into action with garden hoses, set up evacuation centres, jumped into their boats to ferry supplies to cut-off communities, launched fundraisers and scoured the smouldering landscape to rescue wildlife.

These leaders took the initiative when the authorities were unavailable or overwhelmed by the scope of the disaster.

Everyday Australians stepping up

NSW Transport Minister and Malua Bay resident, Andrew Constance, recounted on ABC’s Q&A program: “There were community relief centres that were set up immediately after that fire event, without the involvement of government. That was what was heartening. It was in Cobargo, Quaama, everywhere.

“I think the passion that people brought to that period, immediately after those nasty fire events, was something special. So, you can’t bottle it, you can’t pay for it, government can’t deliver it.”

Sitting in the ABC’s studio in Queanbeyan, just days after fighting fires on his own property and evacuating to the beach, the enormity of the experience was written on his exhausted face. He spoke about how he was still reeling and would get counselling to help through the aftermath.

Leadership consultant, Wayne Burns, lost a house at Lake Conjola to the fires and reflected on the difference between leadership and authority, penning an opinion piece in the Sydney Morning Herald.

“Leadership is an art exercised and practised deliberately. It is about influencing, encouraging, inspiring, and sometimes pushing and cajoling without being asked,” he writes.

“Leadership does not require authority, although it helps if a leader has the authority to direct and command resources.”

Filling a leadership vacuum

Speaking to The Ethics Centre of his experience at Lake Conjola, Burns says: “The people who had authority were overwhelmed. A lot was happening very quickly.”

He says that while those in government and emergency services were doing their best, they could not step beyond the authority of their official roles.

This created a “vacuum” which was filled by people who did not have authority, he says. These people took the initiative to do what needed to be done, commandeering water tanks and tools and making decisions about the property of other people.

“They stepped out of their everyday role, whether this was as a neighbour or as a retired person, and they created themselves a position of informal leadership.”

In Burns’ street, a retired engineer stayed behind in his home and became the unofficial spokesperson and decision-maker for around 24 neighbours. He negotiated with utilities companies, organised for dangerous trees to be cut down, helped Police track down residents, obtained access for insurance assessors, and arranged for spraying for asbestos.

“We all gave him informal power to make decisions on our behalf because we knew he had our interests at heart and we knew he was capable and we trusted him. So, it’s a transfer of trust from those with formal authority to those with informal authority,” says Burns, who studied leadership at the John F. Kennedy School of Government at Harvard University.

US management consultant, Gary Hamel, says people who wonder if they are a leader should imagine themselves with no power.

“If, given this starting point, you can mobilise others and accomplish amazing things, then you’re a leader. If you can’t, well then, you’re a bureaucrat,” writes Hamel in an article with Polly LaBarre.

Withdrawing consent to be led

Burns says Australians traditionally have a respect for authority and become indignant if officials let them down. When that happens, they may refuse to recognise the legitimacy of those leaders.

In January, angry Cobargo, NSW, locals turned on Prime Minister Scott Morrison, with some refusing to shake his hand. “In that situation, the Prime Minister has the authority, but he wasn’t afforded the informal leadership by those people, who had withdrawn from him their permission for him to lead them,” says Burns.

Policies, procedures and protocol can constrain people in authority. However, in a crisis, greater leadership can sometimes be shown by those who step beyond their authorised roles. Burns points to Minister Constance, who broke ranks politically to criticise the Federal Government’s response to the bushfire emergency.

Minister Constance told a television interviewer that the Prime Minister had probably “got the welcome he deserved” when he visited Cobargo without alerting Constance, who is the local member.

He also criticised some of the nation’s well-known charities for their slowness in delivering aid.

Burns says that Minister Constance demonstrated natural leadership in his actions facing into the crisis.

“He stepped up and he really led that community because he knew what was happening, he knew what they needed. He really did stick his neck out and rock the boat,” says Burns of Constance.

But it’s also okay to be a follower 

Burns says the people most likely to step up into informal leadership have self-belief and some understanding of the legal or physical risks they are taking. “There is no personality type, there are no natural-born leaders – they don’t exist – people just decide to act.” 

Burns says there is also nothing wrong with being a follower: “Not everyone wants, or can, lead.” The role those individuals can play is to put their trust into someone who has their confidence. “That person may not know the answer, but can bring people together to get the answer.” 

If you are interested in discussing any of the topics raised in this article in more depth with The Ethics Centre’s consulting team, please make an enquiry via our website.


Aerial view of people running on a track, illustrating how to build a successful culture through teamwork and shared goals.

How to build a successful culture

Runners on a track, aerial view. Building a successful culture is like training for a race; teamwork, dedication, and strategy.

They say that what gets measured, gets managed (or improved).  But when it comes to measuring corporate culture, that’s an idea that needs unpacking.

The corporate sector has traditionally taken a quantitative approach to risk management and governance. Compliance, regulation, risk and legislative frameworks are applied, analysed, audited and reported-on to varying degrees of accuracy and certainty.

Unfortunately, these management mechanisms do not in themselves lead to effective governance as evidenced by a multitude of corporate scandals and collapses. Overconfidence in the science of risk management can lead to faulty corporate governance – and could well lead to disaster.

The art of risk management and governance lies in the capability of directors and executives to navigate and understand the highly complex and unpredictable set of human behaviours and interactions that make up a modern organisation.

The current scientific approach to risk management is insufficient when seeking to mitigate non-financial risks to business success – leaving companies vulnerable to catastrophic levels of exposure. There is now a shift in thinking and an appreciation that the intangible qualities of culture are critical to the issue of risk management and corporate governance.

Can you measure culture?

The subtle aspects of an organisation, such as values, motivations and political dynamics, are difficult to measure, influence and describe, let alone govern effectively. Performance management and processes, culture and engagement surveys, leadership competency assessments and organisational development initiatives are designed to create visibility of these aspects of organisations, but they often fall short by not accounting for the hidden, unspoken and un-self-aware aspects of human agents and the social systems in which they operate.

For over 20 years The Ethics Centre has been developing a unique approach to navigating these complexities – and, in the process, to accurately measure and understand culture.

Our Everest process assesses the level to which an organisation’s lived culture, and the actual systems and processes that drive the business, align with their intended ethical framework. Through in-depth exploration and analysis, gaps between the ideal and the actual culture of a business emerge, along with areas where formal systems and behaviours are misaligned to the stated values and principles.

Everest digs far deeper than a standard organisational review, identifying themes that relate to experiences over time and between groups of people, and reflecting them against the organisation’s formal policies and procedures. It enables companies to build a climate of trust for clients, shareholders and regulators; to unify employees around a common purpose and encourage values-aligned behaviour; to develop consistency between what you say you believe in and how you act; and to enable consistent decision making. Ultimately reducing the risk of ethical failure and poor decisions.

The Ethics Centre’s Everest process is a tried and tested methodology that produces invaluable insights and recommendations for change. In just the past five years, Everest has been deployed to assess the organisational culture of one of Australia’s largest banks, a major superannuation fund, a leading energy company, a major telco, a mining company and a wagering company – amongst many others.

Transforming organisations

Whilst most of our clients have chosen to keep their Everest reports confidential, two recent clients – The Australian Olympic Committee and Cricket Australia – elected to publicly release the reports into their organisations.

In both instances, these acts of “radical transparency” acted as a circuit-breaker following periods of widespread negative coverage.  The release of these reports allowed the organisations to re-boot with renewed purpose and energy.

According to Matt Carroll, the widely-respected CEO of the AOC, “the review conducted by The Ethics Centre provided us with the platform to reset the organisation. We are committed to building a culture that is fit for purpose and aligned to our values and principles.”

Our report on Cricket Australia – following the infamous ball-tampering incident in 2018 –  ran to 147 pages and contained 42 detailed recommendations. Our key finding was that a focus on winning had led to the erosion of the organisation’s culture and a neglect of some important values. Aspects of Cricket Australia’s player management had served to encourage negative behaviours.

It was clear, with the release of the report, that many things needed to change at Cricket Australia. And change they did. Cricket Australia committed to enacting 41 of the 42 recommendations made in the report, along with widespread renewal of their executive team and board.

“With culture, it’s something you’ve got to keep working at, keep your eye on, keep nurturing,” says CA’s chairman Earl Eddings. “It’s not: we’ve done the ethics report, so now we’re right.”

Most of the corporate collapses and scandals that have occurred lately were not the result of inadequate risk management, poorly crafted strategy or an absence of appropriate policies.  Nor were they caused by incompetence or poorly trained staff.

In almost every case, it is becoming apparent that the causes lay in the psychology, ethics and beliefs of individuals and in an organisational culture that rewards short term value extraction over long term, sustainable value creation.

This misalignment between the espoused purpose, values and principles of an organisation and the real-time decisions being made each day can increase reputational and conduct risk leading to an erosion of trust, disengagement and poor customer outcomes.

Even companies with no burning platform benefit from the rigorous corporate health-check that Everest provides.  To quote Ian Silk, CEO of another Everest client Australian Super:

“In my darkest moments I just wondered if we had all drunk the Kool-Aid, and whether the staff surveys reflected the facts.  So I thought a really good way to test this would be to get The Ethics Centre to come in and do an entirely independent, entirely objective test of the culture and the ethics in the organisation.”

If you are interested in discussing any of the topics raised in this article in more depth with The Ethics Centre’s consulting team, please make an enquiry via our website.


A long road stretches into the future, lined with trees. The road ahead represents the unknown, ready or not, as the future is coming.

Ready or not – the future is coming

The future is coming: A long, straight road stretches into the distance, framed by trees. The road symbolizes the path ahead.

We are living in an exceptional era of human history. In a blink of the historical time scale, our species now have the skills to explore the universe, map and modify human genes and develop forms of intelligence that may far surpass their creators.

In fact, given the speed, unpredictability and sheer scale of what was previously unthinkable change, it’s actually better to talk of the future in the plural rather than the singular: the ‘futures’ are coming.

With the convergence of genetic engineering, AI and neurotechnology, entirely unique challenges arise that could test our assumptions about human identity and what connects us together as a species. What does the human experience mean in an era of augmentation, implantation, enhancement and editing of the very building blocks of our being in the future? What happens when we not only hack the human body, but the human mind?

The possible futures that are coming will arrive with such speed that those not ready for them will find themselves struggling to know how to navigate and respond to a world unlike the one we currently know. Those that invest in exploring what the future holds will be well placed to proactively shape their current and future state so they can traverse the complexity, weather the challenges, and maximise the opportunities the future presents.

The Ethics Centre’s Future State Framework is a tailored, future-focused platform for change management, cultural alignment and staff engagement. It draws on futuring methodologies, including trend mapping and future scenario casting, alongside a number of design thinking and innovation methodologies. What sets Future State apart is that it incorporates ethics as the bedrock for strategic and organisational assessment and design. Ethics underpins every aspect of an organisation. An organisation’s purpose, values and principles set the foundation for its culture, gives guidance to leadership, and sets the compass needed to execute strategy.

The future world we inhabit will be built on the choices we make in the present. Yet due to the sheer complexity of the multitudes of decisions we make every day, it’s a future that is both unpredictable and emergent. The laws, processes, methods and current ways of thinking in the present may not serve us well in the future, nor contribute best to the future that we want to create. By envisioning the challenges of the future through an ethics-centred design process, the Future State Framework ensures that organisations and their culture are future-proof.

The Future State Framework has supported numerous organisations in reimagining their purpose and their unique economic and social role in a world where profit is rapidly and radically being redefined. Shareholder demand is moving beyond financial return, and social expectations toward the role of corporations are shifting dramatically into the future.

The methodology helps organisations chart a course through this transformation by mapping and targeting their desired future state and developing pathways for realising it. It been designed to support and guide both organisations facing an imminent burning platform and those wanting to be future forward and leading – giving them the insight to act with purpose – fit for the many possibilities the future might hold.

If you are interested in discussing any of the topics raised in this article in more depth with The Ethics Centre’s consulting team, please make an enquiry via our website.


Ethics in the Boardroom cover: Scales of justice in hand, symbolising ethical decisions for company directors. A guide for boardroom ethics.

Ethics in the Boardroom

Ethics in the Boardroom guide cover. Scales of justice in a hand, symbolizing ethical decision-making for directors. Australian Institute of Company Directors.

Ethics in the Boardroom: A Decision-Making Guide for Directors

TYPE:THOUGHT LEADERSHIP

CATEGORY: GOVERNANCE

PUBLISHED:OCT 2019

Ethics in the Boardroom: A Decision-Making Guide for Directors

The role of a director in governing an organisation is made more complex by a myriad of ethical issues that impact on board decision-making. Boardroom practices are also central to setting the right tone and values throughout an organisation.

Ethics in the Boardroom: A Decision-Making Guide has been developed in collaboration with the Australian Institute of Company Directors. Designed to support directors in considering ethical issues as they discharge their duties, it invites them to view the decisions they come up against through four key lenses.

This report is a vital resource for directors as a general reference, should be utilised by boards to strengthen their capacity in ethics, and by individual directors and boards alike to inform conversations about the complex issues they encounter in their roles.

"The the board of a corporation is, in effect, its mind and conscience. All that a corporation does and its effects on the world, is ultimately traced back to directors and their deliberations."

DR SIMON LONGSTAFF AO

WHATS INSIDE?

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Understanding Ethics
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Perspectives to frame board conversations
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A decision making framework
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General influences
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The board’s collective culture and character
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Interpersonal relationships and reasoning
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The individual director
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Practical Examples

Whats inside the guide?

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AUTHORS

Authors

Ethics in the Boardroom: The Ethics Centre logo on a black background. White text and geometric shapes frame the words.

The Ethics Centre

The Ethics Centre is a not-for-profit organisation developing and delivering innovative programs, services and experiences, designed to bring ethics to the centre of personal and professional life. Our activities span ethics consulting and leadership for organisations from all sectors and of all sizes, Ethi-call, our free ethics helpline, live events, and advocacy campaigns. Our work brings people together to build their skills and capacity to live and act according to their values.

Australian Institute of Company Directors logo. Media includes resources for company directors in Australia.

Australian Institute of Company Directors

The Australian Institute of Company Directors is committed to strengthening society through world-class governance. They aim to be the independent and trusted voice of governance, building the capability of a community of leaders for the benefit of society. Their membership of more than 45,000, includes directors and senior leaders from business, government and the not-for-profit sectors.

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Extending the education pathway

In the course of 2019, The Ethics Centre reviewed and adopted a new strategy for the five years to 2024.

The key insight to emerge from the strategic planning process was that the Centre should focus on growing its impact through innovation, partnerships, platforms and pathways.

We focus here on just one of those factors – ‘pathways’ and, in particular, the education pathway.

The Ethics Centre is not new to the education game. To this day, the establishment of Primary Ethics – which teaches tens of thousands of primary students every week in NSW – is one of our most significant achievements.

As Primary Ethics continues to break new ground, we feel it’s time to bring our collective skills to bear along the broader education pathway.

With this in mind, we’re delighted to report that The Ethics Centre and NSW Department of Education and Training have signed a partnership to develop curriculum resources and materials to support the teaching and learning of ethical deliberation skills in NSW schools, including within existing key learning areas.

This exciting project will see us working with and through the Department’s Catalyst Innovation Lab alongside gifted teachers and curriculum experts – rather than merely seeking to influence from the outside.

In addition, we have also formed a further partnership with one of the Centre’s Ethics Alliance members, Knox Grammar School. This will involve the establishment of an ‘Ethicist-in-residence’ at the school, the application of new approaches to exploring ethical challenges faced by young adults, and the development of a pilot program where students in their final years of secondary education undertake an ethics fellowship at the Centre.

In due course, we hope that the work pioneered in these two partnerships and others will produce scalable platforms that can be extended across Australia. Detailed plans come next, and we believe the potential for impact along this pathway is significant.

We believe ethics education is a central component of lifelong learning – extending from the earliest days of schooling through secondary schooling, higher education and into the workplace.

The broadening of the education pathway therefore provides new opportunities for The Ethics Centre and Primary Ethics to work together – sharing our complementary skills and experience in service of our shared objectives, for the common good.

If you have an interest in supporting this work, at any point along the pathway, then please contact Dr Simon Longstaff at The Ethics Centre, or Evan Hannah, who leads the team at Primary Ethics.

 

Dr Simon Longstaff is Executive Director of The Ethics Centre: www.ethics.org.au

Evan Hannah can be contacted via Primary Ethics at: www.primaryethics.com.au


Corporate sponsorships ethics: The Ethics Alliance logo, a white geometric design, against a blurred building backdrop on a blue background.

The thorny ethics of corporate sponsorships

With a workforce that increasingly prizes purpose led organisations, how can businesses make mutually beneficial brand alignments as an extension of their own values?

And what should they do if it all goes horribly wrong? In this series of short interviews, The Ethics Alliance draw on the experiences of organisations who have successfully overseen hugely profitable and meaningful partnerships and weathered the crisis of negative associations to pave a way forward.


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Explainer: Getting to know Richard Branson's B Team

Richard Branson's B Team: Hands holding a magazine featuring Richard Branson, with laptop and mug on a wooden table. Founder magazine.

If you ever dreamed of rubbing shoulders with the brightest shining stars of business, you probably couldn’t turn down an invitation to join Richard Branson’s B Team.

The team of luminaries was launched by the Virgin Group founder in 2013 to power a movement to use business to build a better world.

Its goals

The B Team aims to “confront the crisis of conformity in leadership”.

“We need bold and brave leaders, willing and able to transform their own practices by embracing purpose-driven and holistic leadership, with humanity at the heart, aligned with the principles of sustainability, equality and accountability,” according to its website.

“Plan A – where business has been motivated primarily by profit – is no longer an option. We knew this when we came together in 2013. United in the belief that the private sector can, and must, redefine both its responsibilities and its own terms of success, we imagined a ‘Plan B’ – for concerted, positive action to ensure business becomes a driving force for social, environmental and economic benefit.

“We are focused on driving action to achieve this vision by starting ‘at home’ in our own companies, taking collective action to scale systemic solutions and using our voice where we can make a difference.”

Membership

Aside from Branson himself, who has charisma to burn, his hand-picked team of leaders include:

  • Co-founder and former Puma chair, Jochen Zeitz
  • Chairman & CEO of Kering, François-Henri Pinault
  • Chairman Emeritus, Tata Sons, Ratan Tata
  • Chairman, Yunus Centre, Professor Muhammad Yunus
  • General Secretary of the International Trade Union Confederation Sharan Burrow
  • President and CEO, Mastercard, Ajay Banga
  • Founder and CEO of Thrive Global, Arianna Huffington
  • Former Chairman and Chief Executive Officer, Dow Chemical and DowDuPont, Andrew Liveris

Its influence

Branson is a master of marketing, and has long cultivated an image of a fun-loving, brilliant, rule-breaking entrepreneur with a socially-responsible heart. He has launched around 400 companies and has become one of the world’s most influential leaders, with a personal wealth estimated at $7.7 billion.

A stay at his luxury resort Necker Island in the British Virgin Islands is the modern-day equivalent of Charlie Bucket’s “golden ticket” to the chocolate factory (from the Roald Dahl children’s book). It was, for instance, the first holiday destination for the Obama family after they left the White House in 2017.

Branson has long harnessed his star power to humanitarian ventures and he has now provided B Team “vehicles” for others to do the same.

Its projects

The B Team has three causes:

Climate: committing to a just transition to net-zero emissions by 2050.

Workplace equality: creating working environments that recognise and respect the human rights and talents of all people.

Governance: raising the bar on what good governance looks like – and keeping accountability, sustainability and equality at the centre of these efforts.

Recent achievements

At the UN Climate Action Summit in September, B Team Leader and Allianz CEO Oliver Bäte led a group of 12 asset owners with $A3.5 trillion in assets under management in committing to net-zero emissions by 2050—a target aligned with a pathway to 1.5°C warming – and helping companies within their portfolios to achieve the same goal. They join the 87 companies who also made this commitment.

In 2015, The B Team was instrumental in ensuring that a commitment to net-zero emissions by 2050 was included in the text of the Paris Agreement.

In Australia

The local arm of the B Team launched in October 2018 and includes Branson, Sharan Burrow as vice-chair, ANZ Bank chair David Gonski as co-chair, and Chief Executive Women director Lynette Mayne as co-chair. Other members are:

  • Scentre Group CEO Peter Allan
  • Suncorp Group CEO Michael Cameron
  • Former Chairman and CEO of Dow Chemical, Andrew Liveris
  • CEO of MLC, Geoff Lloyd
  • CEO of Mirvac Susan Lloyd Hurwitz
  • Australian Council for International Development president Sam Mostyn
  • Chairman of the Light Warrior Group Radek Sali
  • Executive Chairman of Carnival Australia Ann Sherry
  • EnergyAustralia managing director Catherine Tanna.

MLC’s Lloyd says the group aims to use the power of its influence to make the conversations “go viral”.

“It is about a core group of leaders who will represent those principles and drive those initiatives and connect through to the global B Team. We are trying to create a conversation and lead that conversation through the individuals in those businesses that are part of it.

“The principles are really all there to help leaders lead their businesses and provide a course, if you like, direction, some guidance as to how we should think very differently about work.

“There is a community expectation that business is there to do good.”

The 100% Human project

This initiative brings together more than 150 organisations around the world to shape and identify the elements that define a 100% Human organisation: respect, equality, growth, belonging and purpose. The aim is to recruit to the cause one million companies globally.

100% Human has been collecting examples of innovative thinking in its published Experiments Collection, which provides details of around 200 workplace initiatives, which are trying out new ways of working. These “experiments” include: providing opportunities for refugees and migrants; championing diversity, inclusion and belonging; and supporting employees’ mental health and wellbeing.

The initiative was launched in Australia in June, 2019 with the five principles of: strategically planning for technology, creating career growth opportunities, focusing on the whole person, establishing support networks, and being publicly accountable.

The former CEO of Perpetual Ltd, Lloyd joined MLC Wealth a year ago to engineer its separation from the National Australia Bank. He says he introduced some of 100% Human’s leadership philosophies to Perpetual in 2015 and is now using them to help develop a new, individual workplace culture at MLC.

“At MLC, we’re reviewing all of our people processes and policies and aligning our culture towards that of allowing people to be 100% human at work,” he says. “So, that’s from our leave policies, our carer leave, our flexibility, the way in which we lead ourselves, the way in which our leadership team really do express, and understand that our team have complex lives and needs.”

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This article was originally written for The Ethics Alliance. Find out more about this corporate membership program. Already a member? Log in to the membership portal for more content and tools here.